Whether walking in the woods, on the shore, or over the rocks, I try to pay attention. I am always astonished!
Joe Dallas, ex-gay author and speaker, will be presenting a conference, Speaking of Homosexuality with Compassion and Truth, at our local Southern Baptist mega-church this weekend. Some folks in our LGBTQ community are planning a silent vigil near the church during the conference as a means of local LGBTQ visibility and as an expression of opposition to the ideas and beliefs espoused by Mr. Dallas and the host church. I am conflicted as to whether I will participate in the vigil.
I am weary! I am bone tired of this “culture war” and the religious and political struggle inherent in it. I want to scream, “Stop it! Just stop it!” Regardless of which side of this issue one might come down on, just stop the divisive, demonizing, demeaning, and denouncing rhetoric. Stop the protest and confrontations. Why do we publicly battle over something as private and personal as one’s sexuality? One’s sexuality and gender expression is a matter solely between the person and his/her God. The sexuality or gender identity/expression of another person is not my business nor concern.
My concern is for one’s well being — do they have enough to eat, do they have a safe place to live, do they have a family/community that gives them a sense of belonging and love. My concern is for one’s character – do they show love, kindness, patience, joy, goodness, faithfulness, honesty, and peace.
My concern is for one’s life – are they able to live a meaningful life knowing the love and support of family, friends, and community, freely exercising their faith tradition, participating in purposeful, satisfying work, contributing to the common good, and engaging in all the rights, privileges, and responsibilities our nation offers.
Why not declare this “culture war” at a stalemate and call a truce? As long as battles to “win” the war continue, we all lose. We continue to beat up one another in a battle that will never be “won.” There will never be agreement one way or the other! Can’t we just keep our opinions and beliefs regarding sexuality issues to ourselves and live in a manner that respects the dignity and sacredness of every individual’s life, life journey, and where one might be in that journey.
I respect Mr. Dallas’s life and his life journey. Honestly, our journeys were somewhat parallel thirty years ago. I purported to be ex-gay and desired to help those struggling with same-sex attraction. However, through various God encounters, my journey has taken me in a different direction. In no uncertain terms my God assures me of the sacredness of my life, and the sacrament of my relationships. Most especially my eighteen–year covenant relationship with my wife—three of those years legally married. It appears that we don’t all have the same road map. I take issue, as I believe Mr. Dallas does, with expecting or coercing anyone to change and use another’s roadmap.
The fact that we have allowed this “culture war” to become politicized has deepened the trenches. The various court rulings, established laws, and pending legislation that target the already marginalized and vulnerable LGBTQ community have polarized our communities even more. One would think we might have learned from the prohibition era that it does not bode well when government seeks to legislate regarding what is perceived a moral issue. A particularly disturbing aspect of these legislative proposals is the discrimination/denial of services that would be allowed on the basis of “one’s sincerely held religious beliefs.” Ugh! That’s a conundrum for me! I am not a theologian, but I simply don’t recall Jesus excluding or denying his presence or service to anyone. Perhaps all of us with sincerely held religious beliefs need to ask ourselves, “What would Jesus do?”
I still don’t know what to do about the conference and silent vigil! I do know that I am exhausted and weary of this “war.” Should I participate in the silent vigil in solidarity with my LGBTQ community? That’s important to me, yet I don’t want to draw added attention to the “battle lines.” Maybe I will go to the conference to listen and show respect for those attending and their beliefs — “do unto others as you would have them do unto you.” (Matthew 7:12) Whatever I do, I desire to live in the wisdom of Romans 12:18 and “as much as it is in me to live peaceably with all men.”
Wow! What is it? I have been tired, irritable, sorrowful, and confused for a few days–just bummed, plain and simple. I asked the question, and I may have gotten the answer. It’s Holy Week, and almost 2000 years since Christ’s crucifixion. It’s as if nothing has changed. Now, that’s a bummer!
The central messages of Christ’s ministry were love God and love your neighbor as yourself.(Matthew 22: 36-40) He demonstrated this love through acts of mercy, compassion, and truth in love. His acts were inclusive of all people—no exceptions for race, culture, religion, economic status, or sexual identity/expression. He ate with sinners, ministered to lepers, sought justice for the poor and oppressed, welcomed the stranger in the land, invited women to share in his ministry, healed the sick and lame, and confronted the “religious” (the Pharisees) on their hypocrisy. For more on the woes of the Pharisees and Christ’s condemnations check out Luke 11: 37-52 or Matthew 23: 13-29.
This is the week Christ suffered and died because of the sins of the people—sins of exclusivity, greed, and idol worship—idols of money, power, position, and authority. For their sins of failure to act justly, love mercy, and walk humbly with their God. (Micah 6:8) I look around and am sorrowful as we continue to crucify the Christ daily.
We crucify the Christ when we refuse a 26-year old man life-saving medical services because he has no insurance and cannot afford to pay. We crucify the Christ when we refuse care and service to our LGBTQ community, and we do it in the name of religion—“sincerely held religious beliefs.” We crucify the Christ as we attempt to codify into law our exclusivity. We crucify the Christ when we refuse the stranger at our borders and compound his struggle and suffering. We crucify the Christ when we burden the poor with additional taxes while the coffers of the rich are brimming to overfull. We crucify the Christ when we allow the beauty and glory of his creation to be spoiled and polluted.There’s more, but enough said! Surely we get the picture!
I am bummed, and I strive to hold on to hope—the hope of the resurrection. It is my prayer that as we celebrate resurrection that the true spirit of Christ be resurrected in each of us. That Christ’s spirit might emanate through us in all sorts of ways with acts of love, care and compassion, truth, and justice. Thanks be to God!
In her recent Baptist News Global piece, Hidden pencils, urgent warnings and instructions Mary Oliver left the Church, Carol Davis Younger offered a lovely tribute to poet, Mary Oliver, and an insightful exhortation to the church to approach “Scripture – and our world – with the holy curiosity and expectancy Oliver did when she went to the woods and to the shore.” As Younger shared her experience with Upstream, I caught my breath and embraced the mutuality of our stories, our experiences, and perhaps our feelings – Mary Oliver’s, Younger’s, and mine.
I too became better acquainted with Mary Oliver through her collected essays in Upstream. I was drawn to the book, so much so that I paid full, independent bookstore price for it. Something I rarely ever do! I had admired Mary Oliver as a poet and was curious as to her prose. Being a woods wanderer and stream jumper, the title Upstream, and its connotation of going against the flow, which I often do, piqued my interest. The cover photo looked like a place I would enjoy. I fully understand Younger’s response to the essay, “Power and Time.” As I read the essay, I felt that I was personally being both affirmed and admonished. I am keenly aware that my creative self needs solitude, a place apart, without interruptions. Oliver buoyed my spirit with her affirmation of this then promptly admonished me for being my own primary interrupter.
But just as often, if not more often, the interruption comes not from another but from the self itself, or some other self within the self, that whistles and pounds upon the door panels and tosses itself, splashing, into the pond of meditation. And what does it have to say? –Upstream, page 23
For me it says that I need to attend this civic meeting, that I should give my wife more time and attention, that I must do my share of home maintenance. Returning to the creative work often finds that the spark of an idea has dimmed and the flow of words has dried up. In the creative work we can be, and probably are, our worst impediment.
Oliver tells me that the “machinery of creativity” can’t be controlled or regulated. I believe it! More times than I want to recount I have awakened in the wee hours of the morning with an idea or a string of narrative going through my head. Over time, I have learned it is best that I go ahead, drag myself out of bed, and write it down for I will not be able to sleep if I don’t.
For me, as perhaps for Anderson, Oliver’s most unsettling words are:
The most regretful people on earth are those who felt the call to creative work, who felt their own creative power restive and uprising, and gave to it neither power nor time. — Upstream, page 30
I most assuredly will join Anderson as a “candidate for future regret” as I see a bouquet of withered buds of exciting ideas and plans that failed to blossom because I did not nurture them with power and time. I suppose my task going forward is to recognize the tiny buds of creative thoughts and ideas and give them their needed power and time. I suspect it will be an erratic path even in all my efforts to “keep my eyes on eternity,” reject the responsibilities that have claimed me, and discard the “many heavy coats” that burden.
My prayer, with a bit of assist from Mary Oliver, as I move forward is:
In my wild and precious life
May I stay forever in the stream.
May I pay attention and find my devotion.
May I be astonished at the profound simplicity of our natural
Even as I marvel at its intricate complexities.
May I be humbled by its majesty.
May I revere the fruit of the earth-the grass, the flower, the tree.
May I respect the creature — the minuscule and the mighty.
May I glorify the Creator of it all and be grateful.
May I hear the silence that calls to me.
May I feel the rippling waters.
May I stay forever in the stream.
Whether with voice or pen in hand, may I tell about it all.
I slept in and probably got the best sleep I have had in weeks. I greeted, kissed, held my wife, and told her “I love you!” (which I truly do). I had my coffee and cereal for breakfast, then caught a bit of “This Week” on TV, nothing new just a bummed and bleak outlook of politics as usual. We watched a beautiful cardinal in our back yard. Of course I took a picture! I then listened to the music portion of the worship service at our local mega-church. Good, yet I felt a bit of disconnect with cameras zooming in on the abundance of technology and aura of performance.
Since my return to Turn This World Around a few weeks ago, I created an Amy Grant station on Pandora. Well that might be some worshipful listening! I tuned in and skipped around listening to parts of a couple of good songs, once among my favorites, “I Can Only Imagine,” and “Shout to the Lord.” Actually, I skipped so many songs that the program would not allow any more skips and forced me to listen. I turned it off! Too many words and too much busy noise.
Suddenly I had this thought, like an epiphany. Beyond words! It is as if, for me, words are no longer a necessary nor perhaps meaningful mode of worship, my spirituality, or my connecting with God. Now, all of that seems to come with practicing Psalm 46:10 “Be still and know that I am God.” which is not so much about being quiet and motionless as it is about letting go, releasing control, and acknowledging vulnerabilities in order that we may know God and His power in our lives and the universe. For me it is about worshiping and knowing God with and through a heart of faith.
Don’t get me wrong! I am not saying that words are nonessentials in our spiritual lives. After all, what am I doing now—writing, sharing my thoughts with words. We use words to share our stories, to connect with one another, to foster meaning and understanding with all sorts of folks in our daily lives. Maybe somewhat like the parables of Jesus. Perhaps only as we go beyond words in our personal worship and spirituality can we use words efficiently and effectively in the enhancement of God’s Kingdom on earth.
As I continued my “church,” I reached for an old journal to write about my Beyond Words! epiphany. Go figure on that one! I thought the journal was empty, and this would be the beginning of my renewed commitment to “story” and story writing and listening. However, the first several pages were filled with quotes from an old reading of Dan Allender’s To Be Told: Know Your Story, Shape Your Future. Coincidence, maybe or maybe not. I was awed as I read what I had copied years ago. Do I still have the book? Yes! I found it on the shelf between David Gushee’s The Sacredness of Human Life and Jim Wallis’s On God’s Side. A couple of quotes that jumped from the pages of To Be Told:
Nevertheless, every story given to us and every story told to another is a precious gift that has the potential to seed us with God. – page 211
It is my responsibility to own what deeply moves me and then to live it out for the sake of others. – page 68
I am passionate in my belief that everyone’s life is sacred, and as we share our stories with one another we invite greater understanding and compassion – we become portals of grace one to another. Needless to say, I will continue to share my stories and invite you all to do the same.
I tugged several of my old college literature anthologies from the bottom bookshelf yesterday. No, not to do any serious study, but to use as weight for a gluing project! A paper filled with my handwriting fell from one of the books. The writing was in verse form, so I thought perhaps an old poem I had written and tucked away. I have a tendency to do that – start a writing project and put it away not to be found until years later, if at all. But this was not my “writing.” It was the lyrics to an old Amy Grant song, “Turn This World Around.” Apparently the song had some special meaning for me in 1997 since I had taken the time and effort to record the lyrics. The song was included in her Behind The Eyes album released in September 1997 and written by Amy Grant, Beverly Darnall, and Keith Thomas.
Reflecting back on my 1997, in and of itself, it was not a good year, and September was particularly difficult. It was a year of losses and reversals in every area of life – professional, relationship, financial, and health. I could certainly relate to the melancholic melody and many passages in the lyrics of “Turn This World Around.” I was living in the midst of “broken promises and dreams” even as I struggled to carry on “in good disguise.” I needed “somewhere safe and warm” and was thankful for the shelter of friends during this stormy time in my life. I had to “turn and face (my) fears”– the fear of more losses and rejection from family, friends, and the church as I began to acknowledge my same-sex orientation after decades of living in hiding and pretense. I learned to “reach out through (my) tears” and discovered “it’s really not that far to where Hope can be found.”
After finding the paper I dug through my old CD’s. I found it! I had bought it which was something I rarely did. As I listened I recalled the solace and encouragement I had found in other songs in the album such as “I Will Be Your Friend,” “It Takes a Little Time,” “Missing You,” and “Somewhere Down the Road.” Today I look at this decades old piece of paper, read these words, and am thankful for how my world was turned around in 1997, albeit after it was turned upside down. Today I hear a more universal and much needed message for our world. The message that behind our eyes “we are all the same it seems.” We all want to be safe and warm and find shelter with others through the storms of our lives. We all need to face our fears and reach out to the other in the midst of suffering—ours and theirs. It is the reaching out and acknowledging the “hunger and longing” that we all know inside that “could be the bridge between us if we tried.”
We all know our world needs to turn around. We are headed in the wrong direction. Look no further than the death and destruction resulting from the numerous and lengthy armed conflicts throughout the world. Grasp the magnitude of gun violence, the global refugee crisis, increased human trafficking, and world hunger levels rising. We are the world! Only we, working individually and corporately with one another throughout our communities, cities, states, provinces, districts and countries, can turn this world around. Maybe one day we will turn and see behind the eyes of all our brothers and sisters regardless of race, religion, culture, nationality, sexual orientation or gender identity and see our sameness, reach out to one another, and experience the will and kingdom of God “on earth as it is in heaven.” Yes, maybe one day – maybe in this New Year!
This gallery contains 34 photos.
As we observe the Winter Solstice take a minute marvel at the glorious Fall we have enjoyed.
I am finally making public some of my photos from our April 2018 Big Bend Trip. Click on the first photo in each group and you can scroll through the photos in the light box. Unfortunately, I did not upload them all at once, so you will have to view them in groups: BOQUILLAS, THE WINDOW TRAIL, SANTA ELANA CANYON, CASA GRANDE.
I hope there is no wall built along the Rio Grande River. That is not a political statement, but an ecological statement. The land is awesome. The ecosystems both magnificent and fragile. The views are breathtaking. I can not imagine a wall on this sacred land. Take a look and enjoy!!
It was a gray day with intermittent light and heavy showers. We needed the rain and I found myself humming, perhaps about the rain, perhaps about the call.
There shall be showers of blessings
This is the promise of Love.
There shall be seasons refreshing
Sent from the Savior above.
Showers of blessings.
Showers of blessings we need.
Mercy drops round us are falling,
But for the showers we plead.
I was again waiting for a call. My now eleven-year old great niece was diagnosed with Diffuse Intrinsic Pontine Glioma (DIPG), a rare and devastating brain tumor, almost three months ago. She tolerated the six-weeks of focused radiation treatments very well and with occasional medication has been fairly symptom free. The doctors say she is doing better than any child they have ever treated with DIPG. We are thankful!
Last Friday she had an MRI to see if the radiation had had any effects on the tumor and as a prerequisite to possible participation in an immunotherapy clinical trial at Texas Children’s Hospital in Houston. From the initial diagnosis we have been keenly aware of the devastating statistical prognosis for DIPG patients. While there has been no denying the science of the disease, we have steadfastly prayed along with possibly thousands of others in our social media and home communities for God’s grace and healing for our girl. Family, friends, community members, total strangers have reached out with love, concern, compassion, and generosity. From the Make-A-Wish Foundation who sponsored a trip so that our girl could get her wish to “swim with the dolphins” to the local community sponsoring an event to raise funds for medical expenses and contributions to DIPG research there has been an outpouring of support that has confirmed our belief in God’s work of grace and goodness through good people. We’ve prayed for a miracle of healing while we’ve experienced the miracle of God’s love and grace everyday since the diagnosis.
The call came from my sister. “Are you ready for this?” she asked.
“Yes, what does it show?”
With a trembling voice she replied, “They can’t see it. It is not there!”
“What! It’s gone! We prayed for a miracle. Praise the Lord!” She was waiting to hear more from my niece so we quickly hung up amid tears of joy.
These last months as I have prayed for healing, grace, wisdom, comfort, and strength for our girl and her family, I have been continually reminded of and prayed John 11:4, a verse I claimed for myself during some difficult days many years ago.
This illness does not lead to death. It is for the glory of God so that the Son of God may be glorified through it.
Yes, to God be the glory! While trying to soak in the reality of our answered prayer and this miracle, I found myself somewhat incredulous. Before the diagnosis I had prayed for the best even as I prepared for the worst, which is exactly what we got. Perhaps this time we have repeated that scenario, but with a different, positive result. Now that our prayer for the tumor to be gone is the reality, why does it seem incredible? Is it some flaw in our faith? Do we lack the capacity to fully believe in God’s power and grace? Are we so steeped in the modern science of medicine that we dismiss the Great Physician? Is incredulity inherent in miracles? I am reminded of the words of the tearful father with the epileptic son in Mark 9:24. Lord, I believe; Help my unbelief!
I have read the MRI report stating, “There are no focal areas of abnormal signal, restricted diffusion, or abnormal enhancement within the brain. No mass, hemorrhage or acute infarct is present.” I have seen the before and after MRI images confirming no presence of a tumor. The doctors in Austin, Houston, and Boston have described the report findings as “rare, very rare.” One stated she has never seen this type of results following radiation treatment for DIPG. Doctors have conferred and are confident they did not misdiagnose. The consensus is that the original diagnosis of DIPG was correct, and there is no disputing that the once large, entangled, inoperable tumor is now gone. Lord, I do believe; help my unbelief.
This is not the end of our girl’s medical treatment. As scientists, the doctors are encouraging continued immunotherapy treatments in clinical trials to combat any possible remaining cancer cells. Only time and periodic MRI’s will tell if the tumor returns. Regardless of what the future may hold, in the here and now, we, and thousands of others, are celebrating and giving God the glory for this miracle of grace and healing.
As the showers continued outside, my heart was flooding with song:
There shall be showers of blessings
This is the promise of Love.
There shall be seasons refreshing
Sent from the Savior above.
Thank you, God, for your showers of blessings—your miracle of healing, the miraculous medical interventions and technologies that you have allowed man to develop, your grace that sustains our faith, your faithfulness even as our faith falters with doubts, the love and support of friends, family, and total strangers—your kingdom here and now on earth. Thank you for the faith of a child who told her parents as they were driving home from the doctor visit: “You all just didn’t have enough faith. I knew it would be gone.”
We continue with prayers of thanksgiving and for sustained healing and good health for our girl.
I sat in the Tyler ISD School Board meeting last night anticipating a vote and a decision that I would support–whatever the outcome–out of respect for the leadership and authority of the school board. I came away incredulous! The motion to change the name of Robert E. Lee High School and begin the new name selection process was followed by stony silence. The board president reminded the members that seconding a motion did not infer or require an affirmative vote. More silence from the dais and the crowd of approximately 100 citizens. The motion was allowed to die for lack of a second. What was going on? In the July board meeting, just two weeks previous, board members had expressed frustration with continued focus on the name change issue and rejected the ideas of more community input meetings or a subcommittee for further study. Instead, they urged an up or down vote on whether to change the name as a means to bring closure one way or another to the entire issue. I was not the only one bewildered after the board’s refusal to allow a vote in this special meeting called for that purpose. Though not the movie setting, “dazed and confused” would be an apt descriptor for many faces in the crowd.
Approximately a year ago after the incident surrounding the controversy of a Robert E. Lee statue in Charlottesville, Virginia, a grassroots effort focused on changing the name of the south Tyler Robert E. Lee High School sprouted and grew. Equally as quickly a counter group took root, and Tyler, once again was a divided community. More accurately the racial tensions that have long remained lumps under Tyler’s beautiful public carpet of roses and azaleas were exposed. The carpet was ripped up and the dust flew!
In September 2017 board members initially signaled support for a name change with one member asking, “Is it fair to make African-American students attend a school named for the leading figure of the Confederacy?” Another stated in reference to the name change, “This is not changing history, this is making a positive impact today,” and urged the board to “do the right thing. . . It’s time for a change.” So what happened? What changed in eleven months?
Unfortunately as the year progressed, the public and, I can only assume, the private discourse was not always civil and respectful. Dueling Facebook groups logged on and petitions swirled. Honestly, when I saw some of the posts, my heart broke and I thought, Oh, no, no! Let’s not go there! Attendance at school board meetings skyrocketed. Items regarding the name change issue were on the official board agenda four times during the past year. Approximately 150 to 200 citizens made public comments at these and other board meetings with the numbers for and against the change fairly equal. Needless to say, it was at times ugly.
Yes, the nature and tenor of the discourse changed. It became louder, more fractured, less civil, and at times plummeted to accusation and name-calling. Regrettably, some folks on both sides allowed their emotions and passions to cloud and disrupt their reason and respect. Interestingly, as the board members spoke moments prior to the “vote, but no vote,” their primary focus, with a couple of exceptions, was on the community. They expressed, sometimes loudly, their disapproval and disappointment in the process and chastised folks for the divisiveness, the disrespect, the lack of courtesy and civility. They argued that the name change issue was a political and social issue and not germane to the function of the board—to focus on successful student outcomes. They took offense to this issue “being forced upon the board” and “the predicament that we have been placed in.” They argued that a name change would be a betrayal of the taxpayers who approved a bond to construct and renovate John Tyler High School and Robert E. Lee High School and changing the name was equated to a “bait and switch” scheme. (Note: The actual proposition on the May 6, 2017 Official Ballot-Bond Election did not include the names of the two high schools.)
What I found even more interesting and unsettling was that again, with only a few exceptions, the board members did not talk about what they believed would be the impact of a name change or no name change on current or future students. Although they espoused their focus as a board was to work toward positive, successful student outcomes, I did not hear, “I believe changing the name would have a negative/positive impact on student achievement because. . .” I also did not hear, “I believe changing the name would have a positive/negative impact on our community because. . .” Logically, every issue before the board should be viewed through the lens of how will this impact student outcomes/achievement. How will it impact our community as a whole and thus our community of students? With few exceptions specific answers to these vital questions were not a large part of the board members’ discussion at this or any previous meeting to my knowledge.
Maybe, to the detriment of all, some in the community allowed their emotions to guide their discourse, and in the end, perhaps the majority of the board members did as well. As school board members and leaders of the community, they failed to lead. They failed to remain objectively focused on the issue—a school name change—and how that change would or would not impact student outcomes, now and in the future. Granted, it is a difficult, highly charged, emotional issue with prospects for a general consensus being very bleak even in the process of extended civil discourse. Surely, the board members knew this. Also, I would hope they knew when they ran for office that there would be times of difficult decisions, contentious personalities, unhappy people, and they could possibly, most probably, at some point be the target of someone’s ill-temper.
The community expected a vote. The board members had lead folks to believe that they wanted a vote, a decision. Why didn’t it happen? Why did our leaders fail to lead? I have my ideas, which are purely speculative and probably, for now, are best kept to myself. As I left the board meeting amidst the dazed and confused, I heard various descriptors–cowards, shameful, no moral courage, gutless. Well, I don’t know about all that. I do believe, in this instance they failed to rise above the fray, maintain their focus on the best possible student outcomes, measure the issue through that lens, and vote on a difficult issue. On this occasion, they failed to lead. One board member stated prior to the “vote, no vote” that no matter what the board had done up until this point this is how they’re going to be remembered. Unfortunately, I believe he is correct!