Category Archives: Uncategorized
What’s Wrong with My Watch? It’s Dark in Here!
Throughout the first half of my life, I was told, and rightly so, that I was “much too serious.” During the latter half of this life, I have thankfully “lightened up” and learned that a good sense of humor is essential to maintaining a healthy balance in all of life’s complexities. It is also helpful if that humor is aptly targeted toward oneself when as we navigate all the silly, inane, and ridiculous things we often do or say. So I offer here a good laugh and a moment of gratitude — both on me.
I awoke in the late night or possibly the wee early morning hours. Actually, I don’t know that I had yet managed a genuine sleep. What time is it? I threw my wrist across my face expecting an answer from the lighted watch face. Nothing! Black dark! What’s wrong with my watch? I tapped, swiped, and punched the button – still nothing. Is my phone working? Maybe the two had mystically, mysteriously, magically managed to un-Bluetooth themselves. Reaching for the phone on the bedside table, I repeated the tap, swipe, punch routine. Again, utter black! Mumm! It is darker than usual in here. I wonder if the power is off? But the power being off would not affect my phone or watch. So, just what is wrong with my watch, and what time is it?
Falling back on my pillow in confusion and growing frustration, I threw my forearm across my face. What’s that? Oh, my! I have my eye mask on! No wonder it is so dark in here. Pushing the mask up, and again throwing my wrist across my face, my watch glows brightly. The phone is working as well, but I don’t remember what time it was. Ha! Yes, it is true!
So, what’s my takeaway from this midnight escapade other than a good laugh on myself. First, upon waking or near waking from a sound or near sound sleep, one’s mind – mine at least – is apt to be muddled and lack clarity regarding one’s current location and/or condition. In my case, perhaps even more muddled than it is routinely. Second, upon rousing, I might want to allow a few moments to orient myself before engaging in any earnest thought or movement. Finally, yippee! After several months of trying numerous patches, guards, and eye masks, I have devised something that is undoubtedly comfortable – I can’t tell it is there – and protects my eyeballs.
After a couple of eye operations in the last few months, the need is not about blocking the light, but protecting the eye from pressure while sleeping. I have discovered that I often sleep on my face, and the resulting pressure on my eyeballs feels like a boatload of gravel in them the next morning. Not a good thing! A regular eye mask doesn’t provide the protection from pressure. The guards provided by the surgeons after the operations offer protection, but the globs of tape on my face is a sticky wicket.
So, when nothing is working – create what you need. Using a discarded face mask – there are plenty around the house after Covid – and the surgical eye guards, I have been successful in creating a workable solution. So successful in fact, that I couldn’t even feel it on my face!! I got a good laugh and a real moment of gratitude!!
Another School Shooting — What now?
Maybe it’s the faces of hundreds of third, fourth, and fifth-grade students intruding into my mind’s eye? Maybe it’s their voices filled with joy, wonder, laughter, giggles, and delight as well as questions, fears, disappointments, sorrows, and hurts reverberating in my ears? Maybe it’s just them – children being children full of vitality, spontaneity, curiosity, vulnerability, and innocence all the while flexing and testing their limits of influence and control in and over their world? Maybe it’s just my memories – cherished memories – of those children and my experiences with them juxtaposed with the horror of 19 children just like them being senselessly, viciously gunned down that claw and rip into my heart today?
At this moment the lives of these 19 precious children of Uvalde, Texas, feel just as real to me as the hundreds with faces and names whom I experienced and often embraced, literally and figuratively, in my years as a school counselor. My sense of loss and grief is no less real. The loss and grief borne by their parents, family members, and community friends is unfathomable.
Even as I grieve the senseless loss of our children, I can’t escape asking, “How am I, are we, complicit? What have we, as a people, done or failed to do that makes us all complicit in their deaths? Will we once again point our fingers at a single, mentally ill, emotionally disturbed man – not much more than a child himself – and absolve ourselves of any culpability? Will we again, bemoan the abhorrent level of gun availability and lack of gun regulation in our nation railing against our government’s inaction and questionable, if not corrupt, lobbying practices? Will we continue to ensconce ourselves in our polar political ideologies and do nothing, claiming powerlessness?
Or will we garner the moral courage to come together regardless of ideology to stand up and speak out with such fervor as to truly initiate change on behalf of our children’s lives and the common good with both efforts to address our national mental health crisis and our epidemic of gun violence. I can’t help but believe that we, as a people, and a nation, are at a crossroads. I am reminded of Albert Einstein’s definition of insanity – doing the same thing over and over again and expecting a different result. After decades of increased gun violence and school shootings, will we finally do something different? Or will we continue to spiral down into greater national insanity? We, the people, hold the answer.
Something Heavy on the Line! A Fish Tale — Maybe?
When I was growing up our family vacations were spent in the Sabine River Bottom in Panola County near Beckville, Texas. Daddy did a lot of hunting and fishing primarily to put food on the table; however, undoubtedly, he enjoyed the sport as he continued to fish and hunt long after the catch or the kill was needed to feed the family.
Fishing trips were large extended family affairs with Daddy, Papa Sammie (his dad, my grandfather), and uncles fishing, Mama and the other women mostly cooking, and us kids playing. We built forts with pine straw walls in the woods, ran our cars and trucks over roads bulldozed in the sand with sturdy sticks, and built sandcastles and dug wells in white sandbars just feet from the river’s edge. It was a race to see who would hit water first.
Daddy took his fishing seriously. For something that was supposed to be fun, it appeared to me he was working awfully hard at it. He kept his fishing gear in meticulous order with neat balls of twine filling several five-gallon buckets. Hundreds of hooks of various sizes, some as large as three inches, with their tails of fishing line dangling were arranged by size and hooked over the lip of the buckets. As a kid, I did not actually go fishing with Daddy. My adventures in the boat were limited to the obligatory boat ride which usually came after Mama’s admonishment, “Bubba, you take those kids for a ride before you take the boat out of the water!” It was the rare occasion, and usually after much pleading and whining, that Daddy let me go in the boat with them to “run the lines.”
When that happened, I was positioned on the middle seat of the fourteen-foot Jon boat. Papa Sammie was in the back running the motor, and Daddy in the front handling the trotlines. My orders, “Be still, be quiet, and don’t touch anything.” Which I did, only occasionally succumbing to the temptation to extend my hand and let the water ripple over my fingers as the boat sped down the river. Well, at least as fast as the little three-horsepower Johnson outboard motor could manage.
I continued to “whine” my way into the boat. I learned to run the motor literally under Papa Sammie’s hand. He moved me to the back seat with him, put my hand on the throttle, and covered it with his hand. My hand made every twist and turn of the throttle as we maneuvered the curves and bends of the river and made sure Daddy was in the correct position to run the trotlines. I learned to watch Daddy’s head and hands as he nodded or pointed to indicate the location of a trotline, a turn in the river, or a hazard – sunken tree trunk or submerged rock – to avoid. I had to watch him closely as I could not see the front of the boat around him.
Sometimes when Daddy picked up the trotline to check it, he might say, “Something heavy on the line.” This was a signal that we might have a big fish somewhere on one of the deeper hooks. These words were often echoed by the line itself. I could see the line trembling in Daddy’s hand and flickering in the water from the pull and weight of whatever might be on it. “Something heavy on the line,” was spoken with a broad grin. Daddy’s playful bantering would continue as he pulled the line across the bow of the boat checking and rebaiting every hook. “Something heavy on the line! What do you think we’ve got? Bet it’s an old turtle.” Or “This might be the big one! May just be that old blind eel” Blind eel, aka a big stick snagged on the hook. Daddy took his fishing seriously, and he was having fun. I was having fun, and we were enjoying it together.
Over the years, the “something heavy on the line” varied from an old, water-logged boot, turtles not nearly as big or fierce as the fight they gave the line, and blind eels too numerous to count. And, yes, there were the big fish as well. Mostly Blue and Channel Catfish with the occasional flathead –Appaloosa Catfish – one weighing in at 48 pounds and as long as I was tall.
I will always remember the last time I went fishing with Dad. I was visiting him at the River House in the Spring of 2010, his 79th year, and the first anniversary of Mom’s death. Dad had taken an early medical retirement, and in 1986 they acquired property on Big Cypress Bayou just outside of Jefferson, Texas. In 1991 it became their permanent home. Dad had put some trotlines in the Bayou during the spring rains, an annual ritual as he always claimed, and often proved, the fish were biting when the water was rising or falling. The water was now falling. He asked, “You want to go with me? I need to take up some lines before the water gets too low.” My quick response,”Sure!” Even as an adult, I never missed a chance for a boat ride with Dad.”
He fired up the motor — a 25 horsepower Evinrude – and we headed east down the bayou. The river raced under us. We rounded a couple of natural bends in the river before Dad turned the boat slightly to the right and entered the “government ditch.” To the left I could see the narrow, less navigated path of the old bayou. The “ditch” was dredged in the late 1800’s. It allowed quicker and easier passage for steamboats paddling from Shreveport to Jefferson and back on their trek to and from New Orleans. Just before the ditch merged back into the river, Dad cut the throttle to a near stop and made a sharp right turn into what most folks would think was a brush thicket. We maneuvered our way through a bit of narrow shallows and came out in a small lake area filled with ancient bald cypress trees some with aprons six to eight feet across and moss hanging from branch to water. We were now on the Little Cypress Bayou.
Dad knew the rivers like the back of his hand. He motored through the cypress trees and into the much narrower channel of the bayou. He could find the most remote locations, often far into the flood waters of the river, for his trotlines. The only problem being that when the water level began to fall those locations were more difficult to reach. Such was the case today as our passage was hampered by submerged tree trunks and branches. Numerous times Dad shouted above the motor’s roar, “Hang on!” as he throttled up the motor and jumped the obstacle, each time pulling the motor shaft up enough for the propeller to clear. Afterwards grinning and chuckling, “Now wasn’t that fun!” I was again having fun fishing with Daddy.
At the first line I moved to the back of the boat, and Daddy took his seat in the bow. As he ran and took up the line, I watched him carefully remove any catch (we got a few), pull the slip knot on the hook line removing it from the main line, sling any trash off the line and hook, and then carefully place the hook over the lip of the white plastic five-gallon bucket. Once he reached the far end of the line, he pulled the slip knot that secured it and began rolling it up into a perfectly round ball of twine. This process slowly pulled the boat back to the other end of the line where Dad tugged the slip knot then wrapped and secured the end of the line before placing the ball in the bucket. His ability and agility with the slip knots always amazed me. He never had to struggle with unwanted tangles and knots in the line. Lots of practice makes perfect!
I was a bit surprised when Dad asked, “Can you take me to the next lines?” I said, “Sure,” started the motor, and with a bit of trepidation, as I had not done this for several years, began to watch his nodding head and hand gestures for directions. All went well! I banked or bumped him only a couple of times as we checked and took up several more lines.
As he grabbed the last line, he cocked his head back at me and grinned. I heard the familiar words, “Something heavy on the line!” I perked up, “Really!” Then there was no doubt. I could see the line go slack and then taut, buzzing at the water’s surface. There was indeed something heavy on the line! We speculated back and forth about what it might be – a big Appaloosa, maybe a pesky turtle, the blind eel was eliminated quickly as there was too much fight in the line. Dad continued his task removing a couple of small catfish and the hooks as he went, often repeating, “Something heavy on the line,” as his efforts to hold the line became more obvious.
I was watching the show with growing anticipation and had gotten my little flip phone out in preparation to get a photo of whatever we had caught. Suddenly the water to my left rolled and boiled as a large gaping, hissing open mouth came up and hit the side of the boat at my elbow. Scared the B’Jesus out of me! I stood up as I jumped to the other side of the boat – by the way, something you should never do in a boat.
“What was that?” I gasped.
Dad was wide-eyed as he said, “I don’t know, I never saw it coming. Are you okay? Did it get you?”
“I’m okay,” I said, clearly rattled — shaking like a leaf.
It came to the surface again. A huge, no doubt ancient, Alligator Snapping Turtle — It’s pink, fleshy open mouth big enough to fit two large grapefruits. As it went back beneath the churning waters, I caught a glimpse of its black shiny, spiked shell bigger than a hubcap.
Dad speculated that it was still at least two to three hooks down the line from the boat. In my fright I had not gotten a picture. I asked him to try to pull it up again. I took a couple of shots as Dad strained to bring it to the surface. It was heavy — over 100 pounds according to Dad as measured by his efforts to pull it up.
Now what? We quickly decided we did not want the monster in the boat. How was it hooked? Could we get it unhooked without risking life or limb? Was it injured to the point that it would die? That last question was more mine than Dad’s. He hated turtles and often fussed about them “stealing” the bait off his trotlines. He said, “If I had my pistol, I would shoot it.” He would have regardless of their endangered species recognition. Well, maybe not, if I asked him not to. I was glad he did not have his pistol.
Dad pulled the line in closer and saw that the hook was in the webbing of the turtle’s hind foot thus explaining how it was able to thrash the water and surface so far from the trotline. Given the length of the hook line and the length of the turtle with extended neck and hind leg, the possibility was six to seven feet. Dad made a couple of attempts to remove the hook from the turtle’s foot; however, with the nearer proximity the snapping and thrashing of jaws and razor-sharp claws was daunting and dangerous. As Dad pulled the slip knot on the hook line he said, “We’re letting you go, hook and all, old man.” Watching Dad methodically ball the trotline twine was calming as my heart rate and breathing returned to normal. He took the motor seat, fired up the engine, and said, “We’ve had our thrill for the day. Let’s go to the house.”
Dad and I reminisced the fun, excitement, and fright of that afternoon many times over the next couple of years. In the years since Dad’s death the expression “Something heavy on the line,” continues to bring fond memories and has taken on new meaning as Dad’s death was surely, “something heavy on the line.” How often in life do we experience “something heavy on the line” – something heavy and hard in our lives. Sometimes it comes out of nowhere, unexpected and disturbs our peace. Sometimes we anticipate it, yet still surprised or frightened when it appears. What do we do with it? Where and how has it hooked us? How long do we struggle and wrestle with it? When is it in our best interest to let it go? All questions we must ask and answer when there’s “something heavy on the line.”
Questions and Questioning: The Lord’s Prayer?
I have read, memorized, and recited Matthew 6: 9 – 13, “The Lord’s Prayer” since I was a kid in Vacation Bible School and never questioned its content, context, or origins. I can still recite it, but no longer can I say that I do not have questions.
The questions started a couple of years ago, but until now I have only mulled over, sat on, and questioned my questioning. Since I can’t seem to stop chewing on the questions, I suppose it’s time to spit them out!
The first question surfaced around the phrase “. . . lead us not into temptation. . .” What? If we are asking God to NOT lead us into temptation, are we to logically conclude that God would indeed lead us into temptation? There is something unsettling about imagining a father, heavenly or otherwise, who would lead his children into temptation.
That leads to the second and third questions regarding the phrase “Our Father in heaven…” “Our Father. . .” – what about the feminine, our Mother God? Have we forgotten Genesis 11:27 and being told that God created them, male and female, “in his own image?” I interpret that as God being equally male and female. Remember Deuteronomy 32:18, “you forgot the God who gave you birth” – mothers give birth. What about Isaiah 66:13, “As a mother comforts her child, so will I comfort you.” It seems to me that God is as much feminine as masculine! We’ve missed Her way too long, and in my opinion, we have suffered for it.
Moving on! What’s with “in heaven”? God isn’t just out there somewhere way over yonder! God is right here among us. Whether I ascend to heaven, make my bed in Sheol, or paddle around in the uttermost parts of the sea, God is present (Psalm 139: 7-10). Christ admonishes the Pharisees to “Behold” — pay attention for this is important — and then informs them that the kingdom of God is in their midst (Luke 17: 21). I would assume then that God is in our midst for surely God inhabits her kingdom.
As I have chewed on these questions, my prayer to my Lord has evolved:
Father God, Mother God,
In the heavens and on earth among us,
Hallowed – holy, sacred, majestic – is your name.
May your kingdom in heaven and on earth be nurtured and flourish
As we seek to know and do your will.
Give us this day our daily bread,
As we give gratitude and praise for your provision and sustenance.
We ask forgiveness for our sins,
Things done and things not done,
Words spoken and words not spoken.
Through the grace of your forgiveness,
May we forgive those who have sinned against us
Guide us in your will and righteous ways.
Guard us from temptation.
Deliver us from evil.
For yours is the kingdom, and the power, and the glory forever. Amen.
Yes, I know there is a lot of stuff – opinion, interpretation, research – out there regarding “The Lord’s Prayer” and its content, context, and origins. All of which is probably interesting and thought provoking! I’ve read a good bit of it. However, for my purposes in this writing, it is irrelevant. Mine is not a scholarly discourse, I write simply expressing my knowing as I continue my journey as a pilgrim, seeker, heretic.
What We Reveal When Wearing a Face Covering, or Not!
As our nation struggles to manage, mitigate, and survive the initial outbreak and the current devasting spike in COVID-19 cases, we find ourselves in an unfamiliar place. We are at the “bottom of the heap” globally due to our leading the world in the number of confirmed coronavirus cases and deaths. In the midst of this public health crisis we seem to have lost our focus on who we are, or proclaim to be, as a people and a nation. We are floundering, failing, and flailing at one another! We have allowed our ideological idiosyncrasies – be they political, economic, religious, cultural, or racial – to overshadow our moral judgement and truths which our founding forebearers espoused to be “self-evident.” This is no more evident than in the current bickering, backbiting, and bad behavior associated with the face covering issue.
It would appear that the science and medical advice purports the benefits of wearing a face covering in lessening the spread of the virus, and thus, “flattening the curve” – a vital step in re-opening our economy and returning our social/community life to some semblance of a “new normal.” So why has wearing a face covering, or not, become such a flashpoint for debate, argument, and even violence. The face covering issue has become politicized. Perhaps this is subsequent to our President and his supporters refusing, against all medical advice, to wear one. Regrettably, and shamefully, the face covering has become one more wedge in our abhorrent practice of divisive politics.
Also, those opposed to wearing face mask often justify their position claiming rights of liberty and freedom. I get that! We Americans are a gritty lot, forever exalting our independence and railing against any intrusion or interruption thereof. But lest we forget, there are limits to our liberty. In his 1859 essay “On Liberty” John Stuart Mill defined liberty as “the limits that must be set on society’s power over individuals.” That’s good! Likewise, Mill also reminds us that “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.”
So, given the science and the medical advice, is it reasonable to infer that our government entities issuing orders to wear face coverings are well within the bounds of their responsibility to “prevent harm to others.” With this being the case, the refusal of some of our law enforcement agencies to enforce the face covering and penalty order would seem to be in direct opposition to their duty to uphold the rule of law and protect the citizenry from harm. What does it reveal about our society when individuals refuse to obey a lawful order, and when our law enforcement refuses to enforce that order? A governor’s executive order, though not a duly legislated statute, does carry the weight of law. Does a blatant disregard for the law border on anarchy?
Putting political, liberty, and law questions aside, what is the bottom line to be considered when we are making the decision to wear, or not wear, a face covering in this time of global pandemic and monumental surges in the number of COVID-19 cases. Let’s remember the words and concepts found in our Declaration of Independence. Counted among our Creator endowed “unalienable Rights” are “Life, Liberty and the pursuit of Happiness.” Let’s not get hung up on liberty and happiness because, frankly, neither are viable options without life. Imagine rounding second and third base, heading for home plate, anticipating a homerun, but failing to tag first base! Again, science and the best medical knowledge available to us indicates that in our current situation wearing a face covering is fundamental to lessening the risk of spreading the virus.
In wearing a face covering, we are choosing life – ours and our neighbors. In doing so we are practicing our belief in the self-evident truth that life is an unalienable right for all man(kind). In choosing to wear a face covering, or not, we are revealing a basic personal truth, not about politics, liberty, or the law but about the value, respect, and regard we have for life – all lives. Our truth is written all over our face — covered or not!
“Oh, no!” Will We Move Forward?
Main Entrance REL High School -Tyler, TX
My first thought upon seeing the actual buildings of our new high school while still under construction in the spring of 2019 was, Oh, no! This was not the emphatic Oh, no! in anticipation of stopping an action. This was the mystified Oh, no! accompanied by incredulity and a sense of sorrow and grief. I had seen aerial architectural renditions of the building months ago during the community debate over changing the name of the school and thought only, Wow! What an impressive building! Admittedly, I was disappointed on August 16, 2018, when the local school board failed to act on the name change proposal. Why was I not impressed with the actual structure now?
What I saw now was an impressive building, but one somehow tainted. The architectural focal points of the structure are reminiscent of antebellum plantation homes constructed in the American South prior to the Civil War. The neoclassical, antebellum “look” is clearly apparent in the grand pillared front entrance as well as the columned porticos adorning the four wings of the main building. Why was my Oh, no! accompanied by such a wave of incredulity and sorrow? This grand, new building conjuring up images of southern plantation life will continue to carry the name Robert E. Lee High School. The Robert E. Lee name is questionable enough in our current times. The name coupled with the architectural style of the building simply compounds the question. Have the taxpayers of Tyler ISD spent $94,584,548, yes, approximately $95 million dollars, on what could arguably be a memorial to the antebellum South and General Robert E. Lee?
The greatest sorrow is not that our new Robert E. Lee High School invokes the most tragic portions of our national history – institutional slavery of African Americans and its many abuses. Not that we should forget that time in our history, indeed we need to remember, repent – “turn from (our racist) ways” – and seek reconciliation. The greatest sorrow regards our students. The current student demographic for Robert E. Lee High School is approximately 28% African American, 27% Hispanic, and 38% White. These students will be expected to attend, learn, and thrive as they walk through the doors and roam the corridors of an institution that seemingly memorializes the horrors, hostility, and hate of their ancestral histories.
Antebellum Portico and Balcony
Tyler, even as a small city in conservative East Texas, does not exist in isolation, and the national upheaval over systemic racism predicated by George Floyd’s senseless murder is felt here as well. With this has come revitalized calls to change the name of our Robert E. Lee High School, the largest high school in the nation to still carry that name. At this time in our nation’s history there is so much racial hurt and strife, so much need to listen, to support, and seek to understand (as much as possible for us white folks) our African American friends, neighbors, and family members, so much need for racial reconciliation.
Tyler is known for its “quiet racism.” However, Robert E. Lee High School has been the flash point of some not so quiet and contentious community and legal racial wrangling from its opening in 1958 as an all-white school, to its court ordered integration in 1970, to the fallout surrounding its “Rebel” mascot and Confederate symbols that was finally mitigated through court and Texas Education Agency intervention in 1972. The mascot and symbols were changed; however, in opposition to urgings from black parents and students the local board refused to change the name just as they did recently in 2018.
And, here we are again! I can think of no better action to exemplify our desire for racial reconciliation than to remove the Robert E. Lee name from our school. Hopefully, this time our community with open minds, eyes, ears, and hearts will be able to move forward along “the arc of the moral universe (as) it bends toward justice” and human compassion.
“Black Boy” . . . in America
2001 Edition
I was finishing Richard Wright’s 1945 groundbreaking memoir, Black Boy, when the news broke of George Floyd’s death. I was horrified, incredulous even as I watched the appalling video. How could and why would anyone keep an unarmed, handcuffed (behind his back) man pinned to the ground with a knee on his throat even as he pleaded that he could not breathe and was in pain? I don’t know that there is any acceptable answer. The events of the day and Richard Wright’s story of growing up black in the Jim Crow South set me to wondering Have we made any meaningful progress in the past 100 years?
1998 Edition
In Wright’s story he states that “. . .a sense of the two races had been born in me with a sharp concreteness that would never die until I died.” As post World War I racial conflict flared in the South, he recognizes that “A dread of white people now came to live permanently in my feelings and imagination.” As a ten-year old Wright listened to stories of violence against blacks and reports “Nothing challenged the totality of my personality so much as this pressure of hate and threat that stemmed from the invisible whites.” Wright’s story offers some sense of what it was, perhaps still is, like growing up a “black boy” in America. Admittedly as a white woman, I could never fully understand or appreciate his feelings or life experiences.
On the surface we have made some positive strides toward racial equality and equity. We no longer see the signs at water fountains, restrooms, or business establishments designating which is accessible for “White” or “Colored.” Our schools are integrated and open to all races, if not in reality at least in theory and public policy. Yet there remains an undercurrent of racial segregation and inequality in the most vital of our societal structures – such as our neighborhoods, our places of worship, our educational and job opportunities. We see disproportionate amounts of poverty and violence among African Americans. Many hearts and minds have been opened and awakened to the racial disparities in our society and are compelled to speak out and work for change in these vital areas that impact the future and well-being of all our people, our society, and our nation.
2007 Edition: 100th Anniversary of Wright’s Birth
Even so racial prejudice, both explicit and implicit, and violence targeting African Americans has always and tragically continues to be alive and well in our society. From the “terror lynchings” of the Civil War, post-Civil War, and Jim Crow eras to the murders of Emmett Till, James Byrd, and most recently Aubrey Ahmad private citizens have committed acts of violence against African Americans for no apparent reason other than racial hatred. Most recently, we have seen seemingly senseless deaths of African American men at the hands of our police – those who have pledged to “never betray my badge, my integrity, my character, or the public trust.” We all remember Michael Brown and Ferguson, Eric Garner in New York, Freddie Gray of Baltimore, and now George Floyd in Minneapolis.
It would seem that regardless of our positive strivings, racism – racial strife, hatred, and violence – continues among us. I am reminded of Wright’s words:
“… both of us, the white boys and the black boys, began to play our traditional racial roles as though we had been born to them, as though it was in our blood, as though we were being guided by instinct. All the frightful descriptions we had heard about each other, all the violent expressions of hate and hostility that had seeped into us from our surroundings, came now to the surface to guide our actions.”
2020 75th Anniversary Ed
Let’s listen more and better. Let’s hear the words of Richard Wright and our African American neighbors. Let’s strive to understand, appreciate, and affirm one another. Let’s take action and make more meaningful progress in breaking the bonds of our “traditional racial roles” and crumble the “sharp concrete” between races.
Perhaps this can best be done by expanding on and living out a couple of Wright’s insights. In spite of the “place” the white South had assigned him, he states emphatically that “It had never occurred to me that I was in any way an inferior being,” and that no word he had ever heard “made me really doubt the worth of my own humanity.” God help us to claim and boldly live out our belief that all men are created equal and by the mere fact of their humanity all men are worthy.
And, let’s follow Wright’s lead and keep hope alive in us “by imagining a place where everything was(is) possible.”
Walking. . . and Walking!
In these uncertain, sometimes surreal, times as we continue to navigate this uncharted coronavirus, so much in our lives is different. I strive to maintain some constancy and familiarity with my daily walks. Walking is one thing I can continue to do without violating any stay-at-home orders or wearing a face mask (I can’t seem to keep my glasses from fogging up!) all while accommodating the social distancing rule. So, I walk, and I walk some more!
I tune into Pandora on my phone and take off. Occasionally I dial in my Disco Station particularly if I feel the need for a brisker, aka workout, walk. Most of the time I opt for the quieter, soothing sounds of Relaxation Radio or Enya. Of late, my walking is more about seeing, reflecting, pondering, processing, and meditating. The exercise, albeit a good thing, is not the primary focus.
As I walk, I look up, around, and down practicing wakefulness in the moment, resting in the rhythms of connection to myself and my surroundings. I see the squirrel perched precariously at the tip-end of a tiny limb. How does it not break! I see and hear the dogs barking and jumping at the fence as I pass. I don’t think, I hope, they can’t jump over it! I see the steadfast sky, serene and majestic in its brilliant blue or ominous and quarrelsome dripping gray. The stalwart lilies and irises turn their 
vivid, multicolored faces to the sun. I see the sap rising in the trees oozing out in variegated green leaves of all shapes and sizes – a gorgeous contract against the blue sky. I feel the warm, spring sun tempered by a slight, cool breeze. I delight in seeing the youngsters on their bicycles and scooters.
I reflect. It is all so good, so joyous! I ponder the contrast between the vibrance and beauty around me and the devasting reality currently engulfing our world – sickness, death, hunger, uncertainty. Added to this is the personal grief and loss with the recent death of my twelve-year old great-niece. The angst is palpable! I walk. I process. I embrace the both/and of my realities. I walk meditating. Borrowing from our Buddist friends, I lean into the sharp point, feeling the pain and losses for myself, my family, and the world. Yes, at times the tears do come. I breathe exhaling the pain. I breathe in the serenity, comfort, and peace that surrounds me. I keep walking.
This morning as I walked, I thought about Jesus and how much he and his disciples walked. I imagined their sandeled feet steadily walking the dusty roads, cobbled streets, and lush gardens. I wonder what their walks were like. I kept walking!
Dan Patrick may be “All In,” But This Granny is NOT!
I am a grandmother, and despite our Lt. Governor Dan Patrick’s claims, I am NOT willing to sacrifice my life for the economy so that my grandchildren, whom I love dearly, can keep “the America that all America loves.” My unwillingness is not due to a fear of death; however, as my longtime friend, Father Tom Jackson, says, “I am not afraid to die; it’s the dying that scares the hell out of me!” If the situation were a matter of true life or death, of course I would stand in for my grandchildren. But for the economy – no way! Patrick’s comments are abhorrent from the mere perspective of placing greater priority and value on the economy over the value of life and family. I get what the coronavirus is doing to our economy. The impact on the marketplace, our means of livelihood, and our workers is and will continue to be calamitous creating hardships for millions of folks, in some cases dire hardships.
We, as a people and a nation, have endured periods of difficulty and hardship throughout our history and have come out on the other side stronger, i.e. the Great Depression, 1918 flu pandemic, two world wars, 9/11. There is no reason to think differently in this instance, unless years of relative ease have weakened our resolve and warped our individual and national character. Moreover, were us grannies willing to be sacrificed to save the economy, “the America that all America loves,” what would our grandchildren miss out on. For some reason Mark 8:36 comes to mind: What good is it for someone to gain the whole world, yet forfeit their soul?
Now I don’t know that our grandchildren would lose their souls, but I do believe they would stand to lose a lot. One loss, definitely the presence of loving grandparents. Granny and Pawpaw (or whatever you call them) offer wisdom, stability, safety, and fun. Some research indicates that children who have an emotional closeness to grandparents are happier and less prone to depression as adults. There is a reason that humans are the only species (a few whales excepted) that have grandparents.
What else might our grandchildren lose if they were to live undaunted in the economy, consumerism, and comfort of “the America that all America loves.” Opportunity, perhaps? Opportunity that often comes in the disguise of adversity. Though hardship is difficult, I hope with the encouragement, guidance, and love of parents, grandparents, and a supportive community that my grandchildren would be able to endure the hardship and rise above it through perseverance, sacrifice, and a strong work ethic. I like what Washington Irving has said:
“There is in every true woman’s (man’s) heart, a spark of heavenly fire, which lies dormant in the broad daylight of prosperity, but which kindles up and beams and blazes in the dark hour of adversity.”
My hopes and prayers are that our grandchildren’s hearts would “beam and blaze” courage, tenacity, ingenuity, compassion, honesty, and integrity in the midst of any future adversity. Billy Graham reminds us that “Comfort and prosperity have never enriched the world as much as adversity has.” To shield our grandchildren from hardships robs them of opportunities – for loving, for learning, for character growth – opportunities to enrich their lives and the world. I don’t want my grandchildren to miss any opportunities!
Lt. Governor Dan Patrick may be “All in.” with risking Granny and Pawpaw’s lives to keep the economy from falling, but this granny is most definitely NOT — especially for the sake of the grandkids.
Disgruntled and Out-of-Sorts!
I found myself feeling a bit out-of-sorts, disgruntled, unsettled this morning. Maybe it’s cabin fever after eleven days at home trying to do my part to “flatten the curve” on this COVID-19. Perhaps it’s the general uncertainty and angst surrounding this public health crisis, or it could be my incredulity regarding the remarks made yesterday by one of our state leaders. My plans were to clean out the pantry closet. Nah! It’s a pretty day outside, so I opted for yard work. Nope! The wind is blowing the pollen around like crazy – an allergy/sinus event just waiting to happen – and the ground is very wet. I wanted to work in the yard not play in the mud and get sick. So back inside. Maybe I just need to be still and quiet!
I did just that, closed my door and settled into my comfy reading chair. After some quite, focused breathing, and meditation I picked up A Year with Thomas Merton. Turning to my marked spot, I read:
“Silence, then, is the adoration of His truth, Work is the expression of our humility, and suffering is born of the love that seeks one thing alone: that God’s will be done.”
This was in the chapter entitled “Truth is Formed in Silence, Work, and Suffering” written in Merton’s journal on November 12, 1952. I suppose I needed that reminder in these uncertain times. Now on to my humble work. The sun has come out so perhaps the ground is dryer and more amenable to the spade.
Pilgrim Seeker Heretic 