Whether walking in the woods, on the shore, or over the rocks, I try to pay attention. I am always astonished!
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I recently started participating in a book study. It is a diverse group of good folks –christian, atheist, agnostic, whatever — each on a journey of personal spiritual growth. Like me, they seem to be pilgrims, seekers, and heretics – awash in questions and doubts, deconstructing former concepts and beliefs, constructing personal truths and unique spiritual paths, — staying the course with authenticity and integrity in our often chaotic intersections with the world we live in, the life inhabiting that world, and the Spirit/God embodied in both the world and its inhabitants.
We are studying Rob Bell’s What We Talk About When We Talk About God. Much of our first discussion centered around Jane Fonda’s remarks made during a 2007 interview with Rolling Stonemagazine, “I could feel reverence humming in me.” Do you have a sense of “reverence humming” and “What is it?” My response to that question was to share a bit of my winter hike expereince. Hiking along an ice and snow laden trail I was bent, literally and figuratively, on keeping my eyes on the trail, following exactly in my hiking buddy’s footprints, and cautiously testing every step for firmness. I finally had to stop and straighten my aching, bent back.
As I looked up, my breath caught. The towering, red-rock canyon walls glistened in the bright, cold afternoon sun. They jutted straight up into a flawless, cobalt blue sky. “Wow, look at that!” was all I could utter. As I stood there taking it all in, I was overwhelmed with feelings of wonder, awe, gratitude, humility, and reverence. My heart was full and overflowed as tears filled my eyes. That, for me, was “reverence humming in me.” It was an experience I will never forget, and one which I frequently recall on hiking trails and elsewhere as I remind myself to “look up.”
Since that experience 28 years ago, I have (I think, I hope, but maybe not?) become more open, receptive, and settled to and into the various sounds, rhythms and vibrations of “the hum.” Never used the word “humming” to describe it, but I like Ms. Fonda’s analogy. “Hum” seems to give some substance to an otherwise intangible, indescribable feeling.
Where does the “humming” come from? For me, at this point in my journey, it comes from a sense of awareness, connection, and gratitude. A keen awareness of the mystery, the miracle, the love, the grace, the wisdom and truth of the of Spirit of God present in our world. A profound sense that I am connected to it all — a part of it, a product of it, a participant in it. And grateful for it all!
Here’s and idea! Let’s all “hum” in concert!!
I don’t know if it classifies as binge watching, but I watched all ten episodes of Netflix’s new series, “Messiah,” in four days. Pretty much a record for me! I have been mulling over various aspects of the program since then (over a week) and can’t seem to clear my mind of it so I just need to say what I think.
I have read several reviews of the program and most of them pan the series citing numerous flaws from ambiguity,poor story lines and character development, to “no deep theological grounding or specificity.” Some of these I agree with and some I do not even while acknowledging that I am by no means schooled as a cinema critic or theologian. I do believe that the program made some salient points regarding the coming of the Messiah – both first and/or second – and our receptivity – historical and/or future – of the Messiah.
The overbearing question throughout the series seems to be, “Who is he? Is the stranger, dubbed Al-Masih (the Messiah) by his followers, the Messiah, Jesus Christ, returned?” “Who is he,” is a centuries old question beginning when Jesus asked Peter, “But who do you say I am?” (Matthew 16:15; Mark 8:29; Luke 16:15). Folks through the ages have answered that question in a variety of ways and will continue to do so. With regard to Netflix’s “Messiah,” I believe perhaps we are asking the wrong question. Maybe the more relative question is, “Who are we; who am I?” Can we see ourselves in the characters portrayed in “Messiah?”
Are we the prostitute, paid by a high-level government official to seduce Al-Masih as a means to discredit him, who upon experiencing his gentle confrontation of her life, “How can you be the person God intended if you are not honest about who you are?” and hearing, even in the wake of her deception, the truth of God’s love for her walks away repentant and changed. Are we the agent who deceptively witnesses this encounter and walks away changed – to the point of quitting his job. Are we, am I, like these two — truly changed when touched by the love of God?
Are we Jabril, the young Al-Masih follower who stays true to his belief in Al-Masih even as Al-Masih has seemingly abandoned them in the desert at the Israeli border? Through injury, thirst, and hunger Jabril is sustained by his belief and the dreamy appearances of his deceased mother who had told him, “God has a different plan for you.” It is Jabril who courageously leads the remnant of followers into Israel, and some critics speculate that he is the real Messiah. Did Jabril’s touch revive the apparently deceased Qamar? Or, perhaps Jabril is not the Messiah but simply a true disciple and as Jesus said, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works…” (John 14:12 New Living Translation). In all our claims to be Christian, are we, am I, like Jabril, a true follower of Christ?
Are we Pastor Felix Iguera who was disillusioned with church and ministry to the point of dousing his church with gasoline before it was miraculously saved from a tornado? Iguera experiences a roller coaster of despair, confusion, doubt, and hope only to succumb to his own weaknesses and family frailties. Claiming to be a humble servant and wanting only what God wants, he takes the reins and arranges for AL-Masih to appear on his millionaire, televangelist father-in-law’s show claiming “this is what God wants” Al-Masih agrees, but when he walks away from the appearance Iguera is again in confusion and despair.
When the story breaks that Al-Masih, by his own admission and hard evidence, is a mortal man, Iguera returns to his church and in what seems to be an act of lost faith he does indeed burn it down. This brings me to a question of our faith. If the true Messiah, Jesus, is not the literal Son of God, does that negate his message to the world? Does that mean Jesus was not God’s anointed? Is our belief in Jesus as God’s Word to the world based solely on our belief that he is the literal Son of God? Are we, am I, Pastor Iguera?
Are we Aviram, a hard-nosed, tormented, vengeful, often brutal Israeli agent, who is intent on catching Al-Masih and exposing him as a fraud? Aviram is unwavering in his purpose even as he is shaken by Al-Masih’s knowledge of his past bad acts. He flirts with belief yet remains hard-hearted. Not until he is facing imminent death and tormented by his sin, his “failure to choose goodness,” does Aviram say, “I’m sorry,” as the plane crashes. Are we Aviram — tormented with shame, hardened, and unable to accept God’s love?
Are we Eva Geller, the CIA agent, sparing with Aviram, and equally determined to debunk Al-Masih and uncover his real intent? Eva has issues. Her identity is in her work. She has a strained relationship with her father, grief and guilt over her late husband, is distraught over not being able to have children, and is sensitive about her mother and her Jewish heritage. In her own words to Aviram, “I am as messed up as you.” She too is shaken by Al-Masih’s knowledge of her past which further solidifies her efforts to find “the truth.” Even as she finds evidence of “the truth” of Al-Masih’s identity and suspects that the U. S. government shot down the plane carrying him back to Israel, she appears to continue to run from the truths of her personal life and emotional distress – she remains a lost soul. Are we Eva?
Yes, “Messiah” has spawned questions and controversy among viewers and critics. Of course, Christ, the Messiah, has stirred questions and controversy for centuries. Ultimately the question “Who is He?” is only answered by each of us individually in our own unique way based on our beliefs. In regard to the question, “Who are you/Who am I?” I am drawn to Al-Masih’s words, “How can you be the person God intended if you are not honest about who you are?” Honestly, answering that question is not easy. “Messiah” offers numerous character mirrors. Do we see ourselves in them, and what can we learn from them?
It is January 3, 2020, and I can’t seem to get started in this new year. Perhaps this is due to my still processing the last of 2019. I checked my sister out of the hospital on August 19, 2019 and took her to our family home (where our parents once lived) located on Big Cypress Bayou outside of Jefferson, TX. The plan was to spend about three weeks there caring for her as she recovered from a partial foot amputation. Unfortunately, the healing did not go as well as hoped and three weeks turned into three months!
Outside of her foot not healing and my missing my home and wife, who did come and stay a few days a couple of times, it was a different and mostly good three months for me. We visited, reminisced, watched television, and each had ample time to ourselves. I spent a lot of my free time on the porch rocking, reading, journaling, writing poetry, and simply watching in awe the natural world surrounding me. My journal entry from October 14th sheds a bit more light on the experience:
I’ve chopped and diced vegetables and the soup is simmering in the pot. It is marvelous sitting on the porch. The heat has finally – I hope – moved away and the cool air is welcomed. Actually, it is raining with a steady chorus of drops making their “pits, pats, plops” on the tin roof. Drips are becoming steady ropes of water running off the roof’s edge. The river is pelted and puckered with raindrops. The rain and gray sky meld to form a haze surrounding the trees across the water. Quite calming and restful!
Yet, I feel a bit anxious and unsettled. Perhaps ambivalence might be a more apt description. I have been here for almost two months caring for my sister following a partial foot amputation. The healing has not gone as well as hoped, and she is still under doctor’s orders to put no weight on the foot. I have kept busy with her care, meal preparations, laundry, cleaning, and mowing. I have pressure washed a 10’ X 60’ porch and the front of the house. I have dusted, vacuumed, or mopped everything in the house. I have cleaned and reorganized much of the huge pantry and the bedroom walk-in closet. I have taken down, washed, and replaced every curtain and drape in the house – at least all those that could be removed.
I have rewired and configured the TV antennae and cables. We now get 25+ channels instead of the previous eight to ten. And, yes, I must admit that I have watched more TV in the last two months than I have in the last two years. I have played too numerous to count solitaire games on my computer (no internet or cell service down here) to the point I believe the program is duplicating games. I have mowed two acres of grass sometimes going over the taller areas two to three times. I have used the weed eater trimming the tall grass on the riverbank until my elbow hurts.
I have made four trips home to Tyler for personal appointments and commitments and two trips to Henderson for doctor appointments. All totally about 1000 miles on the road. I just returned from three days at home catching up on paying bills, household concerns, and social and civic commitments.
Why the ambivalence? Using Brother Lawrence’s words, “to chop wood, and carry water” along with the quiet, serenity, and solitude of the surroundings seems to have precipitated some shift within my being as I feel more centered and settled. As I ponder on that for a bit, my thoughts return to my reading of October 3rd:
I find more and more the power—the dangerous power—of solitude working in me. The easiness of wide error. The power of one’s own inner ambivalence, the pull of inner contradictions. How little I know myself really. How weak and tepid I am. . . . Everything has meaning, dire meanings, in solitude. And one can easily lose it all in following the habits one has brought out of common life (the daily round). One has to start over and receive (in meekness) a new awareness of work, time, prayer, oneself. A new tempo—it has to be in one’s very system (and it is not in mine, I see).
And what I do not have I must pray for and wait for.
—from A Year with Thomas Merton: Daily Meditations from His Journals (October 25 and 30, 1965, V.309-10)
Perhaps therein lies the basis for my ambivalence. Perhaps I fear losing it all upon returning to “common life (my daily round).” Perhaps my 2020 is to be a time for “a new tempo.”
There has been a great deal already said and written to memorialize and honor the life of Rachel Held Evens, yet, for some reason, I feel compelled to add my voice. When word of her death came across my newsfeed, I was shocked. Such an untimely death at 37-years old and seemingly unexplainable causes even in the midst of such modern medical technology and treatment. Though I only knew RHE through her writing, I immediately felt a void, a loss, and a profound sense of grief in my soul even as I tried to wrap my brain around the fact of her death. My heart ached for her family, her husband, Dan, and their two small children who might not ever remember their mother.
Upon hearing of her death I immediately went to my bookshelf and pulled out Searching for Sunday: Loving, Leaving, and Finding the Church, published in April 2015. I find it interesting that April 2015 also marked my leaving the church I loved. I have been a Christian and a member of an evangelical church since I was 13; however, on April 26, 2015, at age 64 I left the church. I had been a member of this particular church for almost 15 years. I was feeling unmoored. Full of questions and doubting the dogma and doctrine I had proclaimed for decades. I discovered Searching for Sunday and read it in December 2015. As I read I felt a kindred spirit with RHE. I was not alone in my questions, doubts, and leaving.
My Searching for Sunday is dog-eared, underlined and heavy with sticky notes. In rereading passages since RHE’s death I am, again, awed by the biblical knowledge, spiritual depth, and courageous, prophetic voice of this young woman. In my reading I was struck with her frequent exhortation—Pay attention!
With all the words that have already been said/written in the last week about Rachel Held Evans, I can think of no better way to honor her life and work than to share her own words:
“So, too the Spirit, inhaled and exhaled in a million quotidian ways, animates, revives, nourishes, sustains, speaks. It is as near as the nose and as everywhere as the air, so pay attention.” —page161
“ . . .the gift of the Holy Spirit. It’s as invisible as your breath but as certain as your skin, so pay attention and don’t forget who you are.” –page 163
“The Spirit is like a bird, . . . The Spirit is as common as a cooing pigeon and transcendent as a high-flying eagle. So look up and sing back, catch the light of God in a diaphanous scrim of wing. Pay attention.” –page 163
“The spirit is like a womb, from which the living are born again. We emerge—lashes still wet from the water, eyes unadjusted to the light—into a reanimated and freshly charged world. There are so many new things to see, so many gifts to give and receive, so many miracles to baffle and amaze, if only we pay attention, if only we let the Spirit surprise and God catch our breath.” –page 164
“When the Spirit lives within you, any place can become a sanctuary. You just have to listen. You just have to pay attention. –page 180
“And when we check our pride long enough to pay attention to the presence of the Spirit gusting across the globe, we catch glimpses of a God who defies our categories and expectations, a God who both inhabits and transcends our worship, art, theology, culture, experiences, and ideas.” –page 184
“This is what’s most annoying and beautiful about the windy Spirit and why we so often miss it. It has this habit of showing up in all the wrong places and among all the wrong people, defying our categories and refusing to take direction . . . .God is present both inside and outside the traditional church, working all sorts of everyday miracles to inspire and change us if only we pay attention.” —page197
“ . . . it’s the way God shows up in those everyday moments—loading the dishwasher, sharing a joke, hosting a meal, enduring an illness, working through a disagreement—and gives us the chance to notice, to pay attention to the divine. It’s the way the God of resurrection makes all things new. –page 247
“The kingdom isn’t some far-off place you go when you die; the kingdom is at hand—among us and beyond us, now and not-yet. It is the wheat growing in the midst of weeds, the yeast working its magic in the dough, the pearl germinating in a sepulchral shell. It can come and go in the twinkling of an eye. Jesus said. So pay attention; don’t miss it.” –page 252
“Church isn’t some community you join or some place you arrive. Church is what happens when someone taps you on the shoulder and whispers in your ear, Pay attention, this is holy ground; God is here.”* –page 258
Rachel Held Evans will be greatly missed by her family, friends, and a multitude of others like me. May we remember her spirit, her life, and her message. May we pay attention and be moved by the Spirit as it breezes and blows through our lives and world in all sorts of ways. May we not miss it—the kingdom, God is here!
*All quotations are taken from Searching for Sunday: Loving, Leaving, and Finding the Church,Nelson Books, 2015.
Joe Dallas, ex-gay author and speaker, will be presenting a conference, Speaking of Homosexuality with Compassion and Truth, at our local Southern Baptist mega-church this weekend. Some folks in our LGBTQ community are planning a silent vigil near the church during the conference as a means of local LGBTQ visibility and as an expression of opposition to the ideas and beliefs espoused by Mr. Dallas and the host church. I am conflicted as to whether I will participate in the vigil.
I am weary! I am bone tired of this “culture war” and the religious and political struggle inherent in it. I want to scream, “Stop it! Just stop it!” Regardless of which side of this issue one might come down on, just stop the divisive, demonizing, demeaning, and denouncing rhetoric. Stop the protest and confrontations. Why do we publicly battle over something as private and personal as one’s sexuality? One’s sexuality and gender expression is a matter solely between the person and his/her God. The sexuality or gender identity/expression of another person is not my business nor concern.
My concern is for one’s well being — do they have enough to eat, do they have a safe place to live, do they have a family/community that gives them a sense of belonging and love. My concern is for one’s character – do they show love, kindness, patience, joy, goodness, faithfulness, honesty, and peace.
My concern is for one’s life – are they able to live a meaningful life knowing the love and support of family, friends, and community, freely exercising their faith tradition, participating in purposeful, satisfying work, contributing to the common good, and engaging in all the rights, privileges, and responsibilities our nation offers.
Why not declare this “culture war” at a stalemate and call a truce? As long as battles to “win” the war continue, we all lose. We continue to beat up one another in a battle that will never be “won.” There will never be agreement one way or the other! Can’t we just keep our opinions and beliefs regarding sexuality issues to ourselves and live in a manner that respects the dignity and sacredness of every individual’s life, life journey, and where one might be in that journey.
I respect Mr. Dallas’s life and his life journey. Honestly, our journeys were somewhat parallel thirty years ago. I purported to be ex-gay and desired to help those struggling with same-sex attraction. However, through various God encounters, my journey has taken me in a different direction. In no uncertain terms my God assures me of the sacredness of my life, and the sacrament of my relationships. Most especially my eighteen–year covenant relationship with my wife—three of those years legally married. It appears that we don’t all have the same road map. I take issue, as I believe Mr. Dallas does, with expecting or coercing anyone to change and use another’s roadmap.
The fact that we have allowed this “culture war” to become politicized has deepened the trenches. The various court rulings, established laws, and pending legislation that target the already marginalized and vulnerable LGBTQ community have polarized our communities even more. One would think we might have learned from the prohibition era that it does not bode well when government seeks to legislate regarding what is perceived a moral issue. A particularly disturbing aspect of these legislative proposals is the discrimination/denial of services that would be allowed on the basis of “one’s sincerely held religious beliefs.” Ugh! That’s a conundrum for me! I am not a theologian, but I simply don’t recall Jesus excluding or denying his presence or service to anyone. Perhaps all of us with sincerely held religious beliefs need to ask ourselves, “What would Jesus do?”
I still don’t know what to do about the conference and silent vigil! I do know that I am exhausted and weary of this “war.” Should I participate in the silent vigil in solidarity with my LGBTQ community? That’s important to me, yet I don’t want to draw added attention to the “battle lines.” Maybe I will go to the conference to listen and show respect for those attending and their beliefs — “do unto others as you would have them do unto you.” (Matthew 7:12) Whatever I do, I desire to live in the wisdom of Romans 12:18 and “as much as it is in me to live peaceably with all men.”
Wow! What is it? I have been tired, irritable, sorrowful, and confused for a few days–just bummed, plain and simple. I asked the question, and I may have gotten the answer. It’s Holy Week, and almost 2000 years since Christ’s crucifixion. It’s as if nothing has changed. Now, that’s a bummer!
The central messages of Christ’s ministry were love God and love your neighbor as yourself.(Matthew 22: 36-40) He demonstrated this love through acts of mercy, compassion, and truth in love. His acts were inclusive of all people—no exceptions for race, culture, religion, economic status, or sexual identity/expression. He ate with sinners, ministered to lepers, sought justice for the poor and oppressed, welcomed the stranger in the land, invited women to share in his ministry, healed the sick and lame, and confronted the “religious” (the Pharisees) on their hypocrisy. For more on the woes of the Pharisees and Christ’s condemnations check out Luke 11: 37-52 or Matthew 23: 13-29.
This is the week Christ suffered and died because of the sins of the people—sins of exclusivity, greed, and idol worship—idols of money, power, position, and authority. For their sins of failure to act justly, love mercy, and walk humbly with their God. (Micah 6:8) I look around and am sorrowful as we continue to crucify the Christ daily.
We crucify the Christ when we refuse a 26-year old man life-saving medical services because he has no insurance and cannot afford to pay. We crucify the Christ when we refuse care and service to our LGBTQ community, and we do it in the name of religion—“sincerely held religious beliefs.” We crucify the Christ as we attempt to codify into law our exclusivity. We crucify the Christ when we refuse the stranger at our borders and compound his struggle and suffering. We crucify the Christ when we burden the poor with additional taxes while the coffers of the rich are brimming to overfull. We crucify the Christ when we allow the beauty and glory of his creation to be spoiled and polluted.There’s more, but enough said! Surely we get the picture!
I am bummed, and I strive to hold on to hope—the hope of the resurrection. It is my prayer that as we celebrate resurrection that the true spirit of Christ be resurrected in each of us. That Christ’s spirit might emanate through us in all sorts of ways with acts of love, care and compassion, truth, and justice. Thanks be to God!
I tugged several of my old college literature anthologies from the bottom bookshelf yesterday. No, not to do any serious study, but to use as weight for a gluing project! A paper filled with my handwriting fell from one of the books. The writing was in verse form, so I thought perhaps an old poem I had written and tucked away. I have a tendency to do that – start a writing project and put it away not to be found until years later, if at all. But this was not my “writing.” It was the lyrics to an old Amy Grant song, “Turn This World Around.” Apparently the song had some special meaning for me in 1997 since I had taken the time and effort to record the lyrics. The song was included in her Behind The Eyes album released in September 1997 and written by Amy Grant, Beverly Darnall, and Keith Thomas.
Reflecting back on my 1997, in and of itself, it was not a good year, and September was particularly difficult. It was a year of losses and reversals in every area of life – professional, relationship, financial, and health. I could certainly relate to the melancholic melody and many passages in the lyrics of “Turn This World Around.” I was living in the midst of “broken promises and dreams” even as I struggled to carry on “in good disguise.” I needed “somewhere safe and warm” and was thankful for the shelter of friends during this stormy time in my life. I had to “turn and face (my) fears”– the fear of more losses and rejection from family, friends, and the church as I began to acknowledge my same-sex orientation after decades of living in hiding and pretense. I learned to “reach out through (my) tears” and discovered “it’s really not that far to where Hope can be found.”
After finding the paper I dug through my old CD’s. I found it! I had bought it which was something I rarely did. As I listened I recalled the solace and encouragement I had found in other songs in the album such as “I Will Be Your Friend,” “It Takes a Little Time,” “Missing You,” and “Somewhere Down the Road.” Today I look at this decades old piece of paper, read these words, and am thankful for how my world was turned around in 1997, albeit after it was turned upside down. Today I hear a more universal and much needed message for our world. The message that behind our eyes “we are all the same it seems.” We all want to be safe and warm and find shelter with others through the storms of our lives. We all need to face our fears and reach out to the other in the midst of suffering—ours and theirs. It is the reaching out and acknowledging the “hunger and longing” that we all know inside that “could be the bridge between us if we tried.”
We all know our world needs to turn around. We are headed in the wrong direction. Look no further than the death and destruction resulting from the numerous and lengthy armed conflicts throughout the world. Grasp the magnitude of gun violence, the global refugee crisis, increased human trafficking, and world hunger levels rising. We are the world! Only we, working individually and corporately with one another throughout our communities, cities, states, provinces, districts and countries, can turn this world around. Maybe one day we will turn and see behind the eyes of all our brothers and sisters regardless of race, religion, culture, nationality, sexual orientation or gender identity and see our sameness, reach out to one another, and experience the will and kingdom of God “on earth as it is in heaven.” Yes, maybe one day – maybe in this New Year!
This gallery contains 34 photos.
As we observe the Winter Solstice take a minute marvel at the glorious Fall we have enjoyed.
I am finally making public some of my photos from our April 2018 Big Bend Trip. Click on the first photo in each group and you can scroll through the photos in the light box. Unfortunately, I did not upload them all at once, so you will have to view them in groups: BOQUILLAS, THE WINDOW TRAIL, SANTA ELANA CANYON, CASA GRANDE.
I hope there is no wall built along the Rio Grande River. That is not a political statement, but an ecological statement. The land is awesome. The ecosystems both magnificent and fragile. The views are breathtaking. I can not imagine a wall on this sacred land. Take a look and enjoy!!