Category Archives: A Pilgrim
Limping Along on Faith
We pulled our little travel trailer from storage and headed out for a four-week road trip.
After 10 months of no travel, we embarked on an approximately 3,000-mile road trip with planned stops throughout the southeast. Preparation required some seemingly minor maintenance and repair for both the trailer and our towing vehicle.
Love Your God; Love Your Neighbors
My thoughts have been pinging on the phrase “your God.” More specifically, Matthew 22:37-39 has been on my mind: “Love the Lord your God with all your heart and with all your soul and with all your mind. … Love your neighbor as yourself.” Jesus proclaimed these…
What About Easter?
NOTE: I wrote What About Easter? during Easter week some three months ago, but did not post it here. I did post it on a local blog, The Tyler Loop Babble. Why did I not post it here on my personal blog? What About ‘What About Easter?’ coming soon!
It’s Palm Sunday and much of the world is gearing up for Holy Week and various remembrances – Maundy Thursday, Good Friday, Black Saturday, and the celebratory Easter Sunday morning.
For those like me, and there are many, who have experienced or are in the midst of a spiritual shift away from the D’s & D’s – the dos and don’ts, the dogma and doctrine – of evangelical or traditional Christianity for that matter, Easter is a conundrum. What do we do with Easter? After decades of hearing, sincerely believing, and even teaching the Jesus story, we question, we doubt, we just can’t buy into the whole story 100% anymore. It’s like a suit of clothes that no longer fits, or maybe, new wine, bulging, ripping at the seams of old wineskins. Still the question – What about Easter?
I start with Jesus. I believe, at the very least, Jesus was a man of God, called to preach, teach, and live a life exemplifying justice, mercy, and humility. According to Micah 6:8, that is just what the Lord requires of man. Jesus called out the unjust and oppressive practices of the tax collectors, money changers, and civic powers. He lambasted the legalism and ritualistic show and sham of the church hierarchy. He demonstrated care, compassion, dignity, and respect for lepers, children, the ill and infirm, beggars, prostitutes, and all sorts of marginalized folks. He lived humbly as an itinerant preacher with no property of his own and dependent upon the generosity of others for sustenance and shelter.
Jesus consistently and passionately bucked the status quo riling both civic and religious leaders. Feeling a threat to their authority and fearful of a populous revolt given Jesus’s growing influence with the people, they arrested him under trumped up charges, carried out a sham trial, convicted, and crucified him. They killed the man – a good man, a godly man, possibly the anointed son of God. Jesus was crucified because of pride, greed, and fear – the sins of the people of that day and particularly those in authority. Has our manner of sin really changed much over the centuries? They had power, position, wealth, exclusivity, and they wanted to keep it that way. Fearful of losing it all, they killed Jesus, period. Not going to wade into the theological weeds of sacrificial atonement here. That’s good Friday, on to Easter morning!
What happened that long-ago Sunday morning may be the prime example of God’s working in mysterious ways. Not to be flippant, but truly only God knows. I know I don’t know! I believe that’s a good thing, maybe one of a multitude of things that keep me mindful and in awe of the mystery of the Divine and tethered to him/her/it through faith. After all, if one is so certain one knows, there is no need for faith.
Whether one chooses to believe in Jesus’s physical resurrection or not is up to each individual. No need to get caught on the theological sticky wicket of resurrection. These days my takeaway from Easter morning is a renewed spirit. Regardless of what happened to Jesus’s body or whether his disciples encountered him in the flesh, as a ghost, in visions, or hallucinations after his death, we know what they did. They went from being grieved, dejected, and fearful to being excited, energized, bold, and committed in continuing to spread the message and do the work of justice, mercy, and humility that Jesus had begun. I can buy into the disciples having an emotional and/or spiritual experience resulting in a renewed spirit and greater focus and commitment to a cause – been there and done that, maybe you have as well. No doubt, ultimately, the disciples walked away from Easter morning with some form of spiritual renewal.
What about Easter? For my part I will remember the life and work of Jesus, grieve his death and the shameful manner in which it occurred at the hands of sinful men, and celebrate the hope of a renewed spirit. A renewed spirit that will lead and sustain in being and doing all that God, by whatever name, requires – to seek justice, love mercy, and walk humbly. That takes care of the Easter conundrum for me.
Pull up, Level off!
I lay in bed this morning way too early to be awake, unable to go back to sleep, and taking a nosedive into a shit storm of shame and fear – to use Brene’Brown’s vernacular. Self-talk was descending, once again, into Why did you. . . why didn’t you. . . you should have known. . what’s the point? During all that, I heard, “Pull up, level off!” We know the scene. The plane is going down and someone in the cockpit yells “pull up, level off.” Disaster is averted, and all ends well. Well, at least the plane lands and all appear physically intact.
The storm of shame and fear has been ongoing for several days alternating from tornadic intensity to relative calm. I’ve done the work — several years of it in fact many years ago — addressing the obvious anxiety, depression, suicidal thoughts as well as the lurking, menacing feelings of shame, fear, anger, not good enough, etc. Yet, in some moments of conflict, personal fallibility, and disappointment, I find myself pommeled by the storm, again. I suspect all of us humans experience some levels of shame and fear from time to time, and I wonder if those of us with a long history of shame, fear, anger – all that stuff we don’t like to acknowledge or talk about – and subsequent mental health issues are more prone to the storms. That’s a hard reality for me.
At any rate, I do know the storm drill, and it does require pulling up and leveling off. Although, I had never thought of it in those terms. Pull up, resist and reverse the downward spiral of self-talk. Level off with some truths of my humanity such as I am human. I am both capable and fallible, I am enough and lacking at times. I am loved and loving. I am courageous and fearful. I am a both/and. Fly out of the storm.
For me, flying out is usually a bumpy, doable ride often made easier by sharing with someone I trust who will listen with empathy, compassion, and perhaps shared vulnerability. Heaven help us if we truly are alone in our experiences of the shame, fear, anger storms. Judgement and catastrophizing are not helpful – I’ve already done enough of that myself. Guidance for any next steps may be helpful.
As I said, I have done lots of work gaining insights into my shame, fear, anger, etc. Unfortunately, insights don’t necessarily eliminate the occasional storms. In this current storm I have been drawn to the image of a six-year-old little girl alone outside hiding, crying, trembling, and clinging to the corner of the school building.
I say image because I experience this memory as if I am above it, watching it unfold. It was in the spring and our first-grade classes were dismissed at noon for Roundup Day – an afternoon for next year’s first graders to come register for school. I did not know what I was supposed to do to get home. The usual routine, walking home with my older sister or Mama picking us up, was not possible. My sister was still in class, and Mama was not there. I became a small speck on the yellow brick wall.
Someone found me and my teacher just hugged me. Surely, she said some things, but the scene I watch is silent. She took me back to the classroom, brought me a lunch tray, and let me show the rising first-graders around when they began to arrive. When Mama came to pick us up, my teacher told her what had happened. Again, from above I watch as Mama gives me a finger jabbing “tongue lashing” right there in the school breezeway in front of my sister, my teacher, and anyone else that was passing by. Mama grabbed my arm and walked-dragged me to the car continuing the scolding, finally with sound, “You should have known. . .” I still have no idea what I should have known.
As the current shame and fear storm has punched the “play” button on this memory, perhaps for the first time ever, I have connected viscerally, with the fear and shame felt as a child so long ago. Even though I lived in the shadows of those feelings for decades, it is painful to imagine the impact of these feelings on that little soul.
Now for the bumpy, but doable, ride flying out of the storm. I am human. I am enough. I make mistakes. I can and will own my mistakes. Mistakes do not define who I am. I am not a mistake.
PORCH MUSINGS
It’s morning on the bayou. The porch is cool and pleasant even though the temperature is already 79 degrees at 8 A.M. I suspect the “cool” is attributed to the fans. Fans on the bayou in late Spring serve two purposes – cooling and mosquito repellant!
There is, however, a bit of a breeze this morning. I hear it and see it as the leaves rustle, and the otherwise glassy bayou surface occasionally convulses and shutters. The bayou is up, filled with murky water from the recent rains and runoff, and flowing at a good clip. The spring rains came late and lasted longer this year – through May and into June. I spent several hours yesterday mowing. I have enjoyed mowing since I was a kid. For me, repeatedly making the square, focusing on the line between mown and not-mown grass is calming – almost sedating. I must say it is a bit easier now with the riding lawn tractor than it was back then with the simple, little 22-inch push mower. I see images of myself bent at the hip, focused, and determined to move the mower forward.
The receding water level has left areas, usually dust dry, soggy and squishy – ideal for getting stuck. I am extra cautious remembering last year when I got “too close,” and the lawn tractor slipped leaving me stranded on the muddy bayou bank. The 4Runner and a long, heavy chain saved the day.
When I first came out this morning the birds were in full flight and voice darting here and there to a cacophony of birdsong – tweets, warbles, chirps, screeches, and caws. Not so much now! Perhaps the wind has stilled their flight and voices – yielding to a higher power. Yielding to a higher power – that seems to be easier here on the bayou while immersed in silence, solitude, and the ordained simple, exhausting tasks of “chopping wood and carrying water,” which is according to Brother Lawrence in Practicing the Presence of God, finding God, the Holy, in the ordinary tasks of our days.
I am often drawn to the “monkish” life feeling immense contentment, peace, and joy in silence, solitude, and simple work while observing the awe and wonder of the beauty, complexity, simplicity, and horror of our natural world. I have sometimes felt the “monkish” life” to be a calling. Yet I question – calling or escape? I suppose there is a balance to be had.
Being here on the bayou, this “monkish” life, feels like a return to all that is true and real in life – me, the presence of God, work, and rest. Wow! Where did that come from? Though drawn to the silence and solitude, I know that even as an introvert I am a social being. I enjoy personal interaction with others just not a whole lot of folks at one time and not all the time.
In the natural setting of the bayou, it is not difficult to discern, feel, and commune with God – to practice His presence. But out there in the world, it is not as easy. I get caught up in the activity, the business, the people. In practicing the presence of God in the world I seek to experience a greater awareness of God’s presence in people, all people – created in His image – as I live, work, and rest with and among them.
That’s me, and perhaps humankind as well – a paradox, a jumble of contradictory qualities and traits. I suppose living with and within my contradictions while seeking a sustainable, functional balance that allows me to grow and mature into all I am and was created to be is the stuff of life and the spiritual journey. Whether on the bayou or in the world may I live in the realm of all that is true and real for me: me, the presence of God, work, and rest.
These words from Thomas Merton”s Conjectures of a Guilty Bystander, some of my reading on the porch, seem to be germane to my musings:
Solitude has its own special work: a deepening of awareness that the world needs. A struggle against alienation. True solitude is deeply aware of the world’s needs. It does not hold the world at arm’s length.
—-Thomas Merton
We are Breaking or Broke! Why?
In my recent reading of My Beloved World, Supreme Court Justice Sonia Sotomayor’s memoir, I halted at this statement:
Was it so hard to see himself in the other man’s shoes? I was fifteen years old when I understood how it is that things break down: people can’t imagine someone else’s point of view.
As an elementary school counselor, I read How Do I Stand in Your Shoes to my third-grade students. I introduced the story by presenting the children with an assortment of shoes and allowing them to speculate on who might wear each shoe and what their life might be like. The room always filled with “Oooh’s” and “Wow’s” when I pulled out my uncle’s size 16 house shoes. The lesson was not about shoes, but about empathy and how we can learn to put ourselves in another’s shoes and try to understand and feel how they are feeling in any given circumstance. Sotomayor had her revelation in 1969. I was teaching my third graders in 2001-2010.
It is 2020, and Sotomayor was correct in her understanding of 51 years ago. Our society seems to be breaking down, if not already broke. Why? We don’t seem to be able to, or refuse to, empathize – to imagine someone else’s point of view and understand their feelings as if they were our own. If we can’t empathize with someone, then we can’t feel or even identify with how they might be feeling. The “Golden Rule” – we are to treat others the way we would want to be treated – is often asserted as the guide for our actions toward others. But if we can’t put ourselves in the other person’s situation and feel what he/she might be feeling then how can we be expected to discern how we would want to be treated in that situation and act accordingly.
Without empathy, we have lost our guide in making just and compassionate choices in our behavior. Without empathy, we become susceptible to indifference, apathy, and lack of concern for others’ well-being. Without empathy, the spark that informs our humanity is snuffed out. Without empathy the bridges needed to traverse the chasms of race, culture, religion, and nationality for the enhancement of our greater good are absent – simply not there. Our sense of community is based on empathy, and without empathy our communities crumble. Our communities are the foundation of our nation.
Even a cursory glance at today’s news headlines – our racial and cultural divisions, our divisive political atmosphere, our petty bickering over issues that should not be argued – illustrate how we, as a society and nation, are breaking or broke. Granted, there is the occasional oasis – oasis whose foundation is empathy – imagining the other person’s point of view and understanding how they are feeling. We have seen teenagers organizing food deliveries for seniors, a 12-year old play his trumpet for weary medical workers, nurses volunteering to serve in Covid hotspots, and moms and grandmothers joining peaceful Black Lives Matters protest.
This gives me hope! Hope that these and others of us showing empathy, modeling empathy for others, and nurturing empathy in others will be the incubators for more empathy among us all and the glue that holds our beloved world — breaking or broke — back together.
Walking. . . and Walking!
In these uncertain, sometimes surreal, times as we continue to navigate this uncharted coronavirus, so much in our lives is different. I strive to maintain some constancy and familiarity with my daily walks. Walking is one thing I can continue to do without violating any stay-at-home orders or wearing a face mask (I can’t seem to keep my glasses from fogging up!) all while accommodating the social distancing rule. So, I walk, and I walk some more!
I tune into Pandora on my phone and take off. Occasionally I dial in my Disco Station particularly if I feel the need for a brisker, aka workout, walk. Most of the time I opt for the quieter, soothing sounds of Relaxation Radio or Enya. Of late, my walking is more about seeing, reflecting, pondering, processing, and meditating. The exercise, albeit a good thing, is not the primary focus.
As I walk, I look up, around, and down practicing wakefulness in the moment, resting in the rhythms of connection to myself and my surroundings. I see the squirrel perched precariously at the tip-end of a tiny limb. How does it not break! I see and hear the dogs barking and jumping at the fence as I pass. I don’t think, I hope, they can’t jump over it! I see the steadfast sky, serene and majestic in its brilliant blue or ominous and quarrelsome dripping gray. The stalwart lilies and irises turn their 
vivid, multicolored faces to the sun. I see the sap rising in the trees oozing out in variegated green leaves of all shapes and sizes – a gorgeous contract against the blue sky. I feel the warm, spring sun tempered by a slight, cool breeze. I delight in seeing the youngsters on their bicycles and scooters.
I reflect. It is all so good, so joyous! I ponder the contrast between the vibrance and beauty around me and the devasting reality currently engulfing our world – sickness, death, hunger, uncertainty. Added to this is the personal grief and loss with the recent death of my twelve-year old great-niece. The angst is palpable! I walk. I process. I embrace the both/and of my realities. I walk meditating. Borrowing from our Buddist friends, I lean into the sharp point, feeling the pain and losses for myself, my family, and the world. Yes, at times the tears do come. I breathe exhaling the pain. I breathe in the serenity, comfort, and peace that surrounds me. I keep walking.
This morning as I walked, I thought about Jesus and how much he and his disciples walked. I imagined their sandeled feet steadily walking the dusty roads, cobbled streets, and lush gardens. I wonder what their walks were like. I kept walking!
Disgruntled and Out-of-Sorts!
I found myself feeling a bit out-of-sorts, disgruntled, unsettled this morning. Maybe it’s cabin fever after eleven days at home trying to do my part to “flatten the curve” on this COVID-19. Perhaps it’s the general uncertainty and angst surrounding this public health crisis, or it could be my incredulity regarding the remarks made yesterday by one of our state leaders. My plans were to clean out the pantry closet. Nah! It’s a pretty day outside, so I opted for yard work. Nope! The wind is blowing the pollen around like crazy – an allergy/sinus event just waiting to happen – and the ground is very wet. I wanted to work in the yard not play in the mud and get sick. So back inside. Maybe I just need to be still and quiet!
I did just that, closed my door and settled into my comfy reading chair. After some quite, focused breathing, and meditation I picked up A Year with Thomas Merton. Turning to my marked spot, I read:
“Silence, then, is the adoration of His truth, Work is the expression of our humility, and suffering is born of the love that seeks one thing alone: that God’s will be done.”
This was in the chapter entitled “Truth is Formed in Silence, Work, and Suffering” written in Merton’s journal on November 12, 1952. I suppose I needed that reminder in these uncertain times. Now on to my humble work. The sun has come out so perhaps the ground is dryer and more amenable to the spade.
“. . . reverence humming in me.”
I recently started participating in a book study. It is a diverse group of good folks –christian, atheist, agnostic, whatever — each on a journey of personal spiritual growth. Like me, they seem to be pilgrims, seekers, and heretics – awash in questions and doubts, deconstructing former concepts and beliefs, constructing personal truths and unique spiritual paths, — staying the course with authenticity and integrity in our often chaotic intersections with the world we live in, the life inhabiting that world, and the Spirit/God embodied in both the world and its inhabitants.
We are studying Rob Bell’s What We Talk About When We Talk About God. Much of our first discussion centered around Jane Fonda’s remarks made during a 2007 interview with Rolling Stonemagazine, “I could feel reverence humming in me.” Do you have a sense of “reverence humming” and “What is it?” My response to that question was to share a bit of my winter hike expereince. Hiking along an ice and snow laden trail I was bent, literally and figuratively, on keeping my eyes on the trail, following exactly in my hiking buddy’s footprints, and cautiously testing every step for firmness. I finally had to stop and straighten my aching, bent back.
As I looked up, my breath caught. The towering, red-rock canyon walls glistened in the bright, cold afternoon sun. They jutted straight up into a flawless, cobalt blue sky. “Wow, look at that!” was all I could utter. As I stood there taking it all in, I was overwhelmed with feelings of wonder, awe, gratitude, humility, and reverence. My heart was full and overflowed as tears filled my eyes. That, for me, was “reverence humming in me.” It was an experience I will never forget, and one which I frequently recall on hiking trails and elsewhere as I remind myself to “look up.”
Since that experience 28 years ago, I have (I think, I hope, but maybe not?) become more open, receptive, and settled to and into the various sounds, rhythms and vibrations of “the hum.” Never used the word “humming” to describe it, but I like Ms. Fonda’s analogy. “Hum” seems to give some substance to an otherwise intangible, indescribable feeling.
Where does the “humming” come from? For me, at this point in my journey, it comes from a sense of awareness, connection, and gratitude. A keen awareness of the mystery, the miracle, the love, the grace, the wisdom and truth of the of Spirit of God present in our world. A profound sense that I am connected to it all — a part of it, a product of it, a participant in it. And grateful for it all!
Here’s and idea! Let’s all “hum” in concert!!
Netflix’s “Messiah” – Are We Asking the Wrong Question?
I don’t know if it classifies as binge watching, but I watched all ten episodes of Netflix’s new series, “Messiah,” in four days. Pretty much a record for me! I have been mulling over various aspects of the program since then (over a week) and can’t seem to clear my mind of it so I just need to say what I think.
I have read several reviews of the program and most of them pan the series citing numerous flaws from ambiguity,poor story lines and character development, to “no deep theological grounding or specificity.” Some of these I agree with and some I do not even while acknowledging that I am by no means schooled as a cinema critic or theologian. I do believe that the program made some salient points regarding the coming of the Messiah – both first and/or second – and our receptivity – historical and/or future – of the Messiah.
The overbearing question throughout the series seems to be, “Who is he? Is the stranger, dubbed Al-Masih (the Messiah) by his followers, the Messiah, Jesus Christ, returned?” “Who is he,” is a centuries old question beginning when Jesus asked Peter, “But who do you say I am?” (Matthew 16:15; Mark 8:29; Luke 16:15). Folks through the ages have answered that question in a variety of ways and will continue to do so. With regard to Netflix’s “Messiah,” I believe perhaps we are asking the wrong question. Maybe the more relative question is, “Who are we; who am I?” Can we see ourselves in the characters portrayed in “Messiah?”
Are we the prostitute, paid by a high-level government official to seduce Al-Masih as a means to discredit him, who upon experiencing his gentle confrontation of her life, “How can you be the person God intended if you are not honest about who you are?” and hearing, even in the wake of her deception, the truth of God’s love for her walks away repentant and changed. Are we the agent who deceptively witnesses this encounter and walks away changed – to the point of quitting his job. Are we, am I, like these two — truly changed when touched by the love of God?
Are we Jabril, the young Al-Masih follower who stays true to his belief in Al-Masih even as Al-Masih has seemingly abandoned them in the desert at the Israeli border? Through injury, thirst, and hunger Jabril is sustained by his belief and the dreamy appearances of his deceased mother who had told him, “God has a different plan for you.” It is Jabril who courageously leads the remnant of followers into Israel, and some critics speculate that he is the real Messiah. Did Jabril’s touch revive the apparently deceased Qamar? Or, perhaps Jabril is not the Messiah but simply a true disciple and as Jesus said, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works…” (John 14:12 New Living Translation). In all our claims to be Christian, are we, am I, like Jabril, a true follower of Christ?
Are we Pastor Felix Iguera who was disillusioned with church and ministry to the point of dousing his church with gasoline before it was miraculously saved from a tornado? Iguera experiences a roller coaster of despair, confusion, doubt, and hope only to succumb to his own weaknesses and family frailties. Claiming to be a humble servant and wanting only what God wants, he takes the reins and arranges for AL-Masih to appear on his millionaire, televangelist father-in-law’s show claiming “this is what God wants” Al-Masih agrees, but when he walks away from the appearance Iguera is again in confusion and despair.
When the story breaks that Al-Masih, by his own admission and hard evidence, is a mortal man, Iguera returns to his church and in what seems to be an act of lost faith he does indeed burn it down. This brings me to a question of our faith. If the true Messiah, Jesus, is not the literal Son of God, does that negate his message to the world? Does that mean Jesus was not God’s anointed? Is our belief in Jesus as God’s Word to the world based solely on our belief that he is the literal Son of God? Are we, am I, Pastor Iguera?
Are we Aviram, a hard-nosed, tormented, vengeful, often brutal Israeli agent, who is intent on catching Al-Masih and exposing him as a fraud? Aviram is unwavering in his purpose even as he is shaken by Al-Masih’s knowledge of his past bad acts. He flirts with belief yet remains hard-hearted. Not until he is facing imminent death and tormented by his sin, his “failure to choose goodness,” does Aviram say, “I’m sorry,” as the plane crashes. Are we Aviram — tormented with shame, hardened, and unable to accept God’s love?
Are we Eva Geller, the CIA agent, sparing with Aviram, and equally determined to debunk Al-Masih and uncover his real intent? Eva has issues. Her identity is in her work. She has a strained relationship with her father, grief and guilt over her late husband, is distraught over not being able to have children, and is sensitive about her mother and her Jewish heritage. In her own words to Aviram, “I am as messed up as you.” She too is shaken by Al-Masih’s knowledge of her past which further solidifies her efforts to find “the truth.” Even as she finds evidence of “the truth” of Al-Masih’s identity and suspects that the U. S. government shot down the plane carrying him back to Israel, she appears to continue to run from the truths of her personal life and emotional distress – she remains a lost soul. Are we Eva?
Yes, “Messiah” has spawned questions and controversy among viewers and critics. Of course, Christ, the Messiah, has stirred questions and controversy for centuries. Ultimately the question “Who is He?” is only answered by each of us individually in our own unique way based on our beliefs. In regard to the question, “Who are you/Who am I?” I am drawn to Al-Masih’s words, “How can you be the person God intended if you are not honest about who you are?” Honestly, answering that question is not easy. “Messiah” offers numerous character mirrors. Do we see ourselves in them, and what can we learn from them?
Pilgrim Seeker Heretic 