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Amid a Perfect Storm

On January 20th, we will observe two significant national events-Trump’s inauguration and Martin Luther King, Jr. Day. I don’t know that I could ever imagine a greater dichotomy than that represented by by these two men. . .

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Detours, Doubts, and Destinations

On Saturday, October 7, 2023, we left our campground in Fancy Gap, VA heading south on the Blue Ridge Parkway through the Appalachian Mountains destined for Stone Mountain State Park just across the state line in North Carolina. We anticipated an approximate 45-minute drive followed by some fun hiking. We noted the expansive vista at Piedmont Overlook and commented on the numerous residences and rolling hills of perfectly aligned rows of very green bushes. Only later did we surmise that they were Christmas trees! We questioned the origins of flawless green meadows, aka balds, along the ridgeline some dotted with brown rolls of hay. Were the balds natural or had they been cleared? Perhaps a combination of both. 

These sights were different from our earlier drives along the southern parkway near Asheville, NC where there were no residences in sight nor open meadows as we drove through densely forested slopes rising high on one side and plunging steeply on the other. 

We were making good progress, and all was going well until we saw the sign, “Road Closed Ahead,” an ample warning for the upcoming barricade and huge “Detour” sign both decked out in bold highway orange. We followed the detour signs even as we sensed they were taking us back north instead of our intended south. Initially, the signs were clearly marked “Blue Ridge Detour South.” We entered a small town and passed a sign that simply read “Detour.” We began to doubt that decision, turned around and followed the sign driving into a residential area which seemed odd for a highway detour.

Shortly, we saw one of those portable, flashing, marque highway signs declaring “Blue Ridge Detour, No Thru Traffic” which seemed contrary to the nature of a detour. We passed it, doubted our decision because I had  seen an orange sign just beyond the directed turn. We turned around, made the right as indicated and within a block saw the orange sign detouring us back to the left. At that point we encountered an open gate – “Detour” sign on one side, “Local Use Only” on the other — and drove into a pumpkin patch. Hummm??

Pumpkins, pumpkins everywhere!

The road through the huge pumpkin field appeared to be relatively new white shale and gravel. We surmised that the highway department must have made this improvement for the detour as the other roads weaving through the pumpkin path were rutted dirt. We also saw a gray car moving ahead and below us through the terraced pumpkins which buoyed our optimism that we were on the right road. We were in awe of the pumpkin patch. As far as we could see were green vines dotted with various sizes of orange and occasionally green pumpkins. I must confess that I secretly desired to stop and pick a pumpkin but ultimately decided that would not be a wise thing to do. Ominously, the road narrowed, and we met the gray car coming back out. Not a good sign!! Momentarily, we too encountered the machinery and barricade, “Road Closed.” 

Our single lane “detour” that took us no where.

Back we went through the pumpkins to the flashing detour sign to discover that it read, “Blue Ridge Detour Ahead.” Sure enough, a couple of miles farther was yet another detour sign, again not indicating “Blue Ridge,” that took us down a winding country road. The next sign of note was “Pavement Ends Ahead” which indeed it did, leaving us driving on a narrow gravel road at times passing through trees just wide enough for the car and boasting a steep drop off to the left and a densely forested mountain side to the right. Just a bit spooky!

Already weary of the detours and the doubting, I had entered Stone Mountain into our GPS. We reached an intersection with a paved road where the GPS indicated a right turn. In the middle of the intersection turning around was the little gray car of the pumpkin patch. A barricade blocked the right turn! We spoke to the car’s lone occupant, and she, like us, was baffled and frustrated. Her comment, “Would you believe I just drove through a pumpkin patch.” We all chuckled as we shared that we had done the same. She was from Belgium and was trying to get to Asheville. The country roads and directions were foreign and confusing to us, we could only imagine her experience of them. We wished her well as she decided to turn around and go back. We chose to turn left and let the GPS recalculate a route to Stone Mountain. 

Stone Mountain, North Carolina

A 45-minute drive became two hours. Ultimately, Stone Mountain was well worth the extended trip. Stone Mountain itself was majestic and naturally beautiful. Unmarred by any elaborate carvings as seen on the perhaps better known Stone Mountain outside of Atlanta, GA. The hiking trails offered solace and some solitude. The water music, tumbling and gurgling over the creek bed rocks or gushing as it rushed over the various falls at heights of two to twelve to 200 feet, was soothing and calming in its sparkling clarity and consistency. A special delight was hearing the trees sing as they swayed and hummed in the wind. All thoughts of the detours and doubts vanished under the serene canopy of the forest.

Stone Mountain Falls Trail. Stone Mountain Falls. Widow Creek Falls.

Love Your God; Love Your Neighbors

My thoughts have been pinging on the phrase “your God.” More specifically, Matthew 22:37-39 has been on my mind: “Love the Lord your God with all your heart and with all your soul and with all your mind. … Love your neighbor as yourself.” Jesus proclaimed these…

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Do Merton’s Observations on American Myth and Frontiers Apply Today?

 Asher B. Durand (American, 1796-1886). The First Harvest in the Wilderness, 1855. Brooklyn Museum.

Thomas Merton proposed in his 1965 book Conjectures of a Guilty Bystander that a widely accepted U.S. myth was that “America is the earthly paradise.”

“When a myth becomes a daydream, it is judged, found wanting, and must be discarded. To cling to it when it has lost its creative function is to condemn oneself to mental illness,” Merton wrote.

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What About “What About Easter?”

I wrote “What about Easter?” several months ago posting it to a local media blog The Tyler Loop Babble before posting it here. Not long after it went live on the site, probably within minutes if not seconds, I had this mind-rattling thought, Oh, my, what have I done! The thought was disturbing enough, but the accompanying feelings were downright unsettling.

The feelings of vulnerability and exposure surprised me. Those feelings had little if anything to do with the content of the piece, and a whole lot to do with the fact that I said it out loud – well, I wrote it down. I threw my questions, thoughts, and belief journey out into the ether world for all to peruse, analyze, criticize, and judge. Now, I suppose that’s not a really big deal since anyone – aka yours truly – writing editorial and/or opinion content knows that it’s the nature of the beast and comes to expect analysis, criticism, and possible judgment. Thus, the need for a “tough skin,” a steadfast stance on said opinion, and/or solid supporting empirical evidence where applicable and available.

So, what was the vulnerability and exposure about? Hum! Reflecting on that question, the best answer I came up with regarded cultural context. I/We live, work, and play in the East Texas Bible Belt where the faith tenets of traditional and evangelical Christianity abound. Texas as a whole ranking #11 in the 2022 Most Religious States with 64% of adults reporting as religious.

I doubt that my thoughts expressed in “What about Easter?” reflect those of most East Texas religious folks. Or I wonder? Does our fear of vulnerability and exposure when going against the grain of perceived or real public opinion thwart the expression of our genuine thoughts and feelings? Maybe there are more folks with questioning, outside-the-box thoughts and beliefs, but keep them to themselves. Does that fear shroud our genuine selves? If that fear did not exist, how many of us would risk stepping out and going against the grain for the sake of freedom of expression and an authentic life.

I found it interesting that not long after my bout of vulnerability and exposure, a group of friends posed the question, how do we help folks with different, against-the-grain, outside-the-box thoughts and feelings on any issue be able to step up and speak out? I don’t know. However, I do have an opinion on that: As more of us step up, risk the vulnerability and exposure, and respectfully express our against-the-grain thoughts and feelings, others will as well. There is encouragement, motivation, and power in knowing one is not alone.

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What About Easter?

NOTE: I wrote What About Easter? during Easter week some three months ago, but did not post it here. I did post it on a local blog, The Tyler Loop Babble. Why did I not post it here on my personal blog? What About ‘What About Easter?’ coming soon!

It’s Palm Sunday and much of the world is gearing up for Holy Week and various remembrances – Maundy Thursday, Good Friday, Black Saturday, and the celebratory Easter Sunday morning.

 For those like me, and there are many, who have experienced or are in the midst of a spiritual shift away from the D’s & D’s – the dos and don’ts, the dogma and doctrine – of evangelical or traditional Christianity for that matter, Easter is a conundrum. What do we do with Easter? After decades of hearing, sincerely believing, and even teaching the Jesus story, we question, we doubt, we just can’t buy into the whole story 100% anymore. It’s like a suit of clothes that no longer fits, or maybe, new wine, bulging, ripping at the seams of old wineskins. Still the question – What about Easter? 

I start with Jesus. I believe, at the very least, Jesus was a man of God called to preach, teach, and live a life exemplifying justice, mercy, and humility. According to Micah 6:8, that is just what the Lord requires of man. Jesus called out the unjust and oppressive practices of the tax collectors, money changers, and civic powers. He lambasted the legalism and ritualistic show and sham of the church hierarchy. He demonstrated care, compassion, dignity, and respect for lepers, children, the ill and infirm, beggars, prostitutes, and all sorts of marginalized folks. He lived humbly as an itinerant preacher with no property of his own and dependent upon the generosity of others for sustenance and shelter.

Jesus consistently and passionately bucked the status quo riling both civic and religious leaders. Feeling a threat to their authority and fearful of a populous revolt given Jesus’s growing influence with the people, they arrested him under trumped up charges, carried out a sham trial, convicted, and crucified him. They killed the man – a good man, a godly man, quite possibly the anointed son of God. Jesus was crucified because of pride, greed, and fear – the sins of the people of that day and particularly those in authority. Has our manner of sin really changed much over the centuries? They had power, position, wealth, exclusivity, and they wanted to keep it that way. Fearful of losing it all, they killed Jesus, period. Not going to wade into the theological weeds of sacrificial atonement here. That’s good Friday, on to Easter morning!

What happened that long-ago Sunday morning may be the prime example of God’s working in mysterious ways. Not to be flippant, but truly only God knows. I know I don’t know! I believe that’s a good thing, maybe one of a multitude of things that keep me mindful and in awe of the mystery of the Divine and tethered to him/her/it through faith. After all, if one is so certain one knows, there is no need for faith.

Whether one chooses to believe in Jesus’s physical resurrection or not is up to each individual. No need to get caught on the theological sticky wicket of resurrection. These days my takeaway from Easter morning is a renewed spirit. Regardless of what happened to Jesus’s body or whether his disciples encountered him in the flesh, as a ghost, in visions, or hallucinations after his death, we know what they did. They went from being grieved, dejected, and fearful to being excited, energized, bold, and committed in continuing to spread the message and do the work of justice, mercy, and humility that Jesus had begun. I can buy into the disciples having an emotional and/or spiritual experience resulting in a renewed, resurrected spirit and greater focus and commitment to a cause – been there and done that, maybe you have as well.  No doubt, ultimately, the disciples walked away from Easter morning with some form of spiritual renewal. 

What about Easter? For my part I will remember the life and work of Jesus, grieve his death and the shameful manner in which it occurred at the hands of sinful men, and celebrate the hope of a renewed spirit. A renewed spirit that will lead and sustain in being and doing all that God, by whatever name,  requires – to seek justice, love mercy, and walk humbly. That takes care of the Easter conundrum for me. 

Pull up, Level off!

I lay in bed this morning way too early to be awake, unable to go back to sleep, and taking a nosedive into a shit storm of shame and fear – to use Brene’Brown’s vernacular. Self-talk was descending, once again, into Why did you. . . why didn’t you. . . you should have known. . what’s the point?  During all that, I heard, “Pull up, level off!” We know the scene. The plane is going down and someone in the cockpit yells “pull up, level off.” Disaster is averted, and all ends well. Well, at least the plane lands and all appear physically intact.

Pull up, Level off!

The storm of shame and fear has been ongoing for several days alternating from tornadic intensity to relative calm. I’ve done the work — several years of it in fact many years ago — addressing the obvious anxiety, depression, suicidal thoughts as well as the lurking, menacing feelings of shame, fear, anger, not good enough, etc. Yet, in some moments of conflict, personal fallibility, and disappointment, I find myself pommeled by the storm, again. I suspect all of us humans experience some levels of shame and fear from time to time, and I wonder if those of us with a long history of shame, fear, anger – all that stuff we don’t like to acknowledge or talk about – and subsequent mental health issues are more prone to the storms. That’s a hard reality for me.

At any rate, I do know the storm drill, and it does require pulling up and leveling off. Although, I had never thought of it in those terms. Pull up, resist and reverse the downward spiral of self-talk. Level off with some truths of my humanity such as I am human. I am both capable and fallible, I am enough and lacking at times. I am loved and loving. I am courageous and fearful.  I am a both/and. Fly out of the storm. 

For me, flying out is usually a bumpy, doable ride often made easier by sharing with someone I trust who will listen with empathy, compassion, and perhaps shared vulnerability. Heaven help us if we truly are alone in our experiences of the shame, fear, anger storms. Judgement and catastrophizing are not helpful – I’ve already done enough of that myself. Guidance for any next steps may be helpful.

As I said, I have done lots of work gaining insights into my shame, fear, anger, etc. Unfortunately, insights don’t necessarily eliminate the occasional storms. In this current storm I have been drawn to the image of a six-year-old little girl alone outside hiding, crying, trembling, and clinging to the corner of the school building. 

I say image because I experience this memory as if I am above it, watching it unfold. It was in the spring and our first-grade classes were dismissed at noon for Roundup Day – an afternoon for next year’s first graders to come register for school. I did not know what I was supposed to do to get home. The usual routine, walking home with my older sister or Mama picking us up, was not possible. My sister was still in class, and Mama was not there. I became a small speck on the yellow brick wall.

Someone found me and my teacher just hugged me. Surely, she said some things, but the scene I watch is silent. She took me back to the classroom, brought me a lunch tray, and let me show the rising first-graders around when they began to arrive. When Mama came to pick us up, my teacher told her what had happened. Again, from above I watch as Mama gives me a finger jabbing “tongue lashing” right there in the school breezeway in front of my sister, my teacher, and anyone else that was passing by. Mama grabbed my arm and walked-dragged me to the car continuing the scolding, finally with sound, “You should have known. . .” I still have no idea what I should have known.

As the current shame and fear storm has punched the “play” button on this memory, perhaps for the first time ever, I have connected viscerally, with the fear and shame felt as a child so long ago. Even though I lived in the shadows of those feelings for decades, it is painful to imagine the impact of these feelings on that little soul.

Now for the bumpy, but doable, ride flying out of the storm. I am human. I am enough. I make mistakes. I can and will own my mistakes. Mistakes do not define who I am. I am not a mistake.  

PORCH MUSINGS

It’s morning on the bayou. The porch is cool and pleasant even though the temperature is already 79 degrees at 8 A.M. I suspect the “cool” is attributed to the fans. Fans on the bayou in late Spring serve two purposes – cooling and mosquito repellant!

There is, however, a bit of a breeze this morning. I hear it and see it as the leaves rustle, and the otherwise glassy bayou surface occasionally convulses and shutters. The bayou is up, filled with murky water from the recent rains and runoff, and flowing at a good clip. The spring rains came late and lasted longer this year – through May and into June. I spent several hours yesterday mowing. I have enjoyed mowing since I was a kid. For me, repeatedly making the square, focusing on the line between mown and not-mown grass is calming – almost sedating. I must say it is a bit easier now with the riding lawn tractor than it was back then with the simple, little 22-inch push mower. I see images of myself bent at the hip, focused, and determined to move the mower forward. 

On the Porch!

The receding water level has left areas, usually dust dry, soggy and squishy – ideal for getting stuck. I am extra cautious remembering last year when I got “too close,” and the lawn tractor slipped leaving me stranded on the muddy bayou bank. The 4Runner and a long, heavy chain saved the day.

When I first came out this morning the birds were in full flight and voice darting here and there to a cacophony of birdsong – tweets, warbles, chirps, screeches, and caws. Not so much now! Perhaps the wind has stilled their flight and voices – yielding to a higher power. Yielding to a higher power – that seems to be easier here on the bayou while immersed in silence, solitude, and the ordained simple, exhausting tasks of “chopping wood and carrying water,” which is according to Brother Lawrence in Practicing the Presence of God, finding God, the Holy, in the ordinary tasks of our days.

I am often drawn to the “monkish” life feeling immense contentment, peace, and joy in silence, solitude, and simple work while observing the awe and wonder of the beauty, complexity, simplicity, and horror of our natural world. I have sometimes felt the “monkish” life” to be a calling. Yet I question – calling or escape? I suppose there is a balance to be had.

Being here on the bayou, this “monkish” life, feels like a return to all that is true and real in life – me, the presence of God, work, and rest. Wow!  Where did that come from? Though drawn to the silence and solitude, I know that even as an introvert I am a social being. I enjoy personal interaction with others just not a whole lot of folks at one time and not all the time. 

In the natural setting of the bayou, it is not difficult to discern, feel, and commune with God – to practice His presence. But out there in the world, it is not as easy. I get caught up in the activity, the business, the people. In practicing the presence of God in the world I seek to experience a greater awareness of God’s presence in people, all people – created in His image – as I live, work, and rest with and among them.

That’s me, and perhaps humankind as well – a paradox, a jumble of contradictory qualities and traits. I suppose living with and within my contradictions while seeking a sustainable, functional balance that allows me to grow and mature into all I am and was created to be is the stuff of life and the spiritual journey. Whether on the bayou or in the world may I live in the realm of all that is true and real for me: me, the presence of God, work, and rest.

These words from Thomas Merton”s Conjectures of a Guilty Bystander, some of my reading on the porch, seem to be germane to my musings:

Solitude has its own special work: a deepening of awareness that the world needs. A struggle against alienation. True solitude is deeply aware of the world’s needs. It does not hold the world at arm’s length.

—-Thomas Merton

Something Heavy on the Line! A Fish Tale — Maybe?

When I was growing up our family vacations were spent in the Sabine River Bottom in Panola County near Beckville, Texas. Daddy did a lot of hunting and fishing primarily to put food on the table; however, undoubtedly, he enjoyed the sport as he continued to fish and hunt long after the catch or the kill was needed to feed the family. 

Fishing trips were large extended family affairs with Daddy, Papa Sammie (his dad, my grandfather), and uncles fishing, Mama and the other women mostly cooking, and us kids playing. We built forts with pine straw walls in the woods, ran our cars and trucks over roads bulldozed in the sand with sturdy sticks, and built sandcastles and dug wells in white sandbars just feet from the river’s edge. It was a race to see who would hit water first.

Dad’s trotline hooks

Daddy took his fishing seriously. For something that was supposed to be fun, it appeared to me he was working awfully hard at it. He kept his fishing gear in meticulous order with neat balls of twine filling several five-gallon buckets. Hundreds of hooks of various sizes, some as large as three inches, with their tails of fishing line dangling were arranged by size and hooked over the lip of the buckets. As a kid, I did not actually go fishing with Daddy. My adventures in the boat were limited to the obligatory boat ride which usually came after Mama’s admonishment, “Bubba, you take those kids for a ride before you take the boat out of the water!” It was the rare occasion, and usually after much pleading and whining, that Daddy let me go in the boat with them to “run the lines.” 

When that happened, I was positioned on the middle seat of the fourteen-foot Jon boat. Papa Sammie was in the back running the motor, and Daddy in the front handling the trotlines. My orders, “Be still, be quiet, and don’t touch anything.” Which I did, only occasionally succumbing to the temptation to extend my hand and let the water ripple over my fingers as the boat sped down the river. Well, at least as fast as the little three-horsepower Johnson outboard motor could manage.

I continued to “whine” my way into the boat.  I learned to run the motor literally under Papa Sammie’s hand. He moved me to the back seat with him, put my hand on the throttle, and covered it with his hand. My hand made every twist and turn of the throttle as we maneuvered the curves and bends of the river and made sure Daddy was in the correct position to run the trotlines. I learned to watch Daddy’s head and hands as he nodded or pointed to indicate the location of a trotline, a turn in the river, or a hazard – sunken tree trunk or submerged rock – to avoid. I had to watch him closely as I could not see the front of the boat around him. 

Sometimes when Daddy picked up the trotline to check it, he might say, “Something heavy on the line.”  This was a signal that we might have a big fish somewhere on one of the deeper hooks.  These words were often echoed by the line itself. I could see the line trembling in Daddy’s hand and flickering in the water from the pull and weight of whatever might be on it. “Something heavy on the line,” was spoken with a broad grin. Daddy’s playful bantering would continue as he pulled the line across the bow of the boat checking and rebaiting every hook. “Something heavy on the line! What do you think we’ve got? Bet it’s an old turtle.” Or “This might be the big one! May just be that old blind eel” Blind eel, aka a big stick snagged on the hook. Daddy took his fishing seriously, and he was having fun. I was having fun, and we were enjoying it together.

 Over the years, the “something heavy on the line” varied from an old, water-logged boot, turtles not nearly as big or fierce as the fight they gave the line, and blind eels too numerous to count. And, yes, there were the big fish as well. Mostly Blue and Channel Catfish with the occasional flathead –Appaloosa Catfish – one weighing in at 48 pounds and as long as I was tall. 

Big Cypress Bayou at Dad’s property

I will always remember the last time I went fishing with Dad.  I was visiting him at the River House in the Spring of 2010, his 79th year, and the first anniversary of Mom’s death. Dad had taken an early medical retirement, and in 1986 they acquired property on Big Cypress Bayou just outside of Jefferson, Texas. In 1991 it became their permanent home. Dad had put some trotlines in the Bayou during the spring rains, an annual ritual as he always claimed, and often proved, the fish were biting when the water was rising or falling. The water was now falling. He asked, “You want to go with me? I need to take up some lines before the water gets too low.” My quick response,”Sure!” Even as an adult, I never missed a chance for a boat ride with Dad.”

He fired up the motor — a 25 horsepower Evinrude – and we headed east down the bayou.  The river raced under us. We rounded a couple of natural bends in the river before Dad turned the boat slightly to the right and entered the “government ditch.” To the left I could see the narrow, less navigated path of the old bayou. The “ditch” was dredged in the late 1800’s. It allowed quicker and easier passage for steamboats paddling from Shreveport to Jefferson and back on their trek to and from New Orleans. Just before the ditch merged back into the river, Dad cut the throttle to a near stop and made a sharp right turn into what most folks would think was a brush thicket. We maneuvered our way through a bit of narrow shallows and came out in a small lake area filled with ancient bald cypress trees some with aprons six to eight feet across and moss hanging from branch to water. We were now on the Little Cypress Bayou.

Dad knew the rivers like the back of his hand. He motored through the cypress trees and into the much narrower channel of the bayou. He could find the most remote locations, often far into the flood waters of the river, for his trotlines.  The only problem being that when the water level began to fall those locations were more difficult to reach.  Such was the case today as our passage was hampered by submerged tree trunks and branches. Numerous times Dad shouted above the motor’s roar, “Hang on!” as he throttled up the motor and jumped the obstacle, each time pulling the motor shaft up enough for the propeller to clear. Afterwards grinning and chuckling, “Now wasn’t that fun!” I was again having fun fishing with Daddy.

At the first line I moved to the back of the boat, and Daddy took his seat in the bow.  As he ran and took up the line, I watched him carefully remove any catch (we got a few), pull the slip knot on the hook line removing it from the main line, sling any trash off the line and hook, and then carefully place the hook over the lip of the white plastic five-gallon bucket. Once he reached the far end of the line, he pulled the slip knot that secured it and began rolling it up into a perfectly round ball of twine. This process slowly pulled the boat back to the other end of the line where Dad tugged the slip knot then wrapped and secured the end of the line before placing the ball in the bucket. His ability and agility with the slip knots always amazed me. He never had to struggle with unwanted tangles and knots in the line.  Lots of practice makes perfect!

I was a bit surprised when Dad asked, “Can you take me to the next lines?” I said, “Sure,” started the motor, and with a bit of trepidation, as I had not done this for several years, began to watch his nodding head and hand gestures for directions. All went well! I banked or bumped him only a couple of times as we checked and took up several more lines.

As he grabbed the last line, he cocked his head back at me and grinned. I heard the familiar words, “Something heavy on the line!” I perked up, “Really!” Then there was no doubt. I could see the line go slack and then taut, buzzing at the water’s surface. There was indeed something heavy on the line! We speculated back and forth about what it might be – a big Appaloosa, maybe a pesky turtle, the blind eel was eliminated quickly as there was too much fight in the line. Dad continued his task removing a couple of small catfish and the hooks as he went, often repeating, “Something heavy on the line,” as his efforts to hold the line became more obvious.

I was watching the show with growing anticipation and had gotten my little flip phone out in preparation to get a photo of whatever we had caught. Suddenly the water to my left rolled and boiled as a large gaping, hissing open mouth came up and hit the side of the boat at my elbow. Scared the B’Jesus out of me! I stood up as I jumped to the other side of the boat – by the way, something you should never do in a boat. 

“What was that?” I gasped.

Dad was wide-eyed as he said, “I don’t know, I never saw it coming. Are you okay? Did it get you?”

“I’m okay,” I said, clearly rattled — shaking like a leaf.

It came to the surface again. A huge, no doubt ancient, Alligator Snapping Turtle — It’s pink, fleshy open mouth big enough to fit two large grapefruits. As it went back beneath the churning waters, I caught a glimpse of its black shiny, spiked shell bigger than a hubcap.

Dad speculated that it was still at least two to three hooks down the line from the boat. In my fright I had not gotten a picture. I asked him to try to pull it up again. I took a couple of shots as Dad strained to bring it to the surface. It was heavy — over 100 pounds according to Dad as measured by his efforts to pull it up.

Now what? We quickly decided we did not want the monster in the boat. How was it hooked? Could we get it unhooked without risking life or limb? Was it injured to the point that it would die? That last question was more mine than Dad’s. He hated turtles and often fussed about them “stealing” the bait off his trotlines. He said, “If I had my pistol, I would shoot it.” He would have regardless of their endangered species recognition. Well, maybe not, if I asked him not to. I was glad he did not have his pistol. 

Dad pulled the line in closer and saw that the hook was in the webbing of the turtle’s hind foot thus explaining how it was able to thrash the water and surface so far from the trotline. Given the length of the hook line and the length of the turtle with extended neck and hind leg, the possibility was six to seven feet. Dad made a couple of attempts to remove the hook from the turtle’s foot; however, with the nearer proximity the snapping and thrashing of jaws and razor-sharp claws was daunting and dangerous. As Dad pulled the slip knot on the hook line he said, “We’re letting you go, hook and all, old man.” Watching Dad methodically ball the trotline twine was calming as my heart rate and breathing returned to normal. He took the motor seat, fired up the engine, and said, “We’ve had our thrill for the day. Let’s go to the house.”

Dad with one of his “heavy” catches!

Dad and I reminisced the fun, excitement, and fright of that afternoon many times over the next couple of years. In the years since Dad’s death the expression “Something heavy on the line,” continues to bring fond memories and has taken on new meaning as Dad’s death was surely, “something heavy on the line.” How often in life do we experience “something heavy on the line” – something heavy and hard in our lives. Sometimes it comes out of nowhere, unexpected and disturbs our peace. Sometimes we anticipate it, yet still surprised or frightened when it appears. What do we do with it? Where and how has it hooked us? How long do we struggle and wrestle with it? When is it in our best interest to let it go? All questions we must ask and answer when there’s “something heavy on the line.”

Questions and Questioning: The Lord’s Prayer?

I have read, memorized, and recited Matthew 6: 9 – 13, “The Lord’s Prayer” since I was a kid in Vacation Bible School and never questioned its content, context, or origins. I can still recite it, but no longer can I say that I do not have questions.

The questions started a couple of years ago, but until now I have only mulled over, sat on, and questioned my questioning. Since I can’t seem to stop chewing on the questions, I suppose it’s time to spit them out!

The first question surfaced around the phrase “. . . lead us not into temptation. . .” What? If we are asking God to NOT lead us into temptation, are we to logically conclude that God would indeed lead us into temptation?  There is something unsettling about imagining a father, heavenly or otherwise, who would lead his children into temptation.  

That leads to the second and third questions regarding the phrase “Our Father in heaven…” “Our Father. . .” – what about the feminine, our Mother God? Have we forgotten Genesis 11:27 and being told that God created them, male and female, “in his own image?”  I interpret that as God being equally male and female. Remember Deuteronomy 32:18, “you forgot the God who gave you birth” – mothers give birth. What about Isaiah 66:13, “As a mother comforts her child, so will I comfort you.” It seems to me that God is as much feminine as masculine! We’ve missed Her way too long, and in my opinion, we have suffered for it.

Moving on!  What’s with “in heaven”? God isn’t just out there somewhere way over yonder! God is right here among us. Whether I ascend to heaven, make my bed in Sheol, or paddle around in the uttermost parts of the sea, God is present (Psalm 139: 7-10). Christ admonishes the Pharisees to “Behold” — pay attention for this is important — and then informs them that the kingdom of God is in their midst (Luke 17: 21). I would assume then that God is in our midst for surely God inhabits her kingdom.

As I have chewed on these questions, my prayer to my Lord has evolved:

Father God, Mother God,
In the heavens and on earth among us,
Hallowed – holy, sacred, majestic – is your name.
May your kingdom in heaven and on earth be nurtured and flourish 
As we seek to know and do your will.
Give us this day our daily bread,
As we give gratitude and praise for your provision and sustenance.
We ask forgiveness for our sins,
Things done and things not done,
Words spoken and words not spoken.
Through the grace of your forgiveness,
May we forgive those who have sinned against us
Guide us in your will and righteous ways.
Guard us from temptation.
Deliver us from evil.
For yours is the kingdom, and the power, and the glory forever. Amen.

Yes, I know there is a lot of stuff – opinion, interpretation, research – out there regarding “The Lord’s Prayer” and its content, context, and origins. All of which is probably interesting and thought provoking! I’ve read a good bit of it. However, for my purposes in this writing, it is irrelevant. Mine is not a scholarly discourse, I write simply expressing my knowing as I continue my journey as a pilgrim, seeker, heretic.