It was a gray day with intermittent light and heavy showers. We needed the rain and I found myself humming, perhaps about the rain, perhaps about the call.
There shall be showers of blessings
This is the promise of Love.
There shall be seasons refreshing
Sent from the Savior above.
Showers of blessings.
Showers of blessings we need.
Mercy drops round us are falling,
But for the showers we plead.
I was again waiting for a call. My now eleven-year old great niece was diagnosed with Diffuse Intrinsic Pontine Glioma (DIPG), a rare and devastating brain tumor, almost three months ago. She tolerated the six-weeks of focused radiation treatments very well and with occasional medication has been fairly symptom free. The doctors say she is doing better than any child they have ever treated with DIPG. We are thankful!
Last Friday she had an MRI to see if the radiation had had any effects on the tumor and as a prerequisite to possible participation in an immunotherapy clinical trial at Texas Children’s Hospital in Houston. From the initial diagnosis we have been keenly aware of the devastating statistical prognosis for DIPG patients. While there has been no denying the science of the disease, we have steadfastly prayed along with possibly thousands of others in our social media and home communities for God’s grace and healing for our girl. Family, friends, community members, total strangers have reached out with love, concern, compassion, and generosity. From the Make-A-Wish Foundation who sponsored a trip so that our girl could get her wish to “swim with the dolphins” to the local community sponsoring an event to raise funds for medical expenses and contributions to DIPG research there has been an outpouring of support that has confirmed our belief in God’s work of grace and goodness through good people. We’ve prayed for a miracle of healing while we’ve experienced the miracle of God’s love and grace everyday since the diagnosis.
The call came from my sister. “Are you ready for this?” she asked.
“Yes, what does it show?”
With a trembling voice she replied, “They can’t see it. It is not there!”
“What! It’s gone! We prayed for a miracle. Praise the Lord!” She was waiting to hear more from my niece so we quickly hung up amid tears of joy.
These last months as I have prayed for healing, grace, wisdom, comfort, and strength for our girl and her family, I have been continually reminded of and prayed John 11:4, a verse I claimed for myself during some difficult days many years ago.
This illness does not lead to death. It is for the glory of God so that the Son of God may be glorified through it.
Yes, to God be the glory! While trying to soak in the reality of our answered prayer and this miracle, I found myself somewhat incredulous. Before the diagnosis I had prayed for the best even as I prepared for the worst, which is exactly what we got. Perhaps this time we have repeated that scenario, but with a different, positive result. Now that our prayer for the tumor to be gone is the reality, why does it seem incredible? Is it some flaw in our faith? Do we lack the capacity to fully believe in God’s power and grace? Are we so steeped in the modern science of medicine that we dismiss the Great Physician? Is incredulity inherent in miracles? I am reminded of the words of the tearful father with the epileptic son in Mark 9:24. Lord, I believe; Help my unbelief!
I have read the MRI report stating, “There are no focal areas of abnormal signal, restricted diffusion, or abnormal enhancement within the brain. No mass, hemorrhage or acute infarct is present.” I have seen the before and after MRI images confirming no presence of a tumor. The doctors in Austin, Houston, and Boston have described the report findings as “rare, very rare.” One stated she has never seen this type of results following radiation treatment for DIPG. Doctors have conferred and are confident they did not misdiagnose. The consensus is that the original diagnosis of DIPG was correct, and there is no disputing that the once large, entangled, inoperable tumor is now gone. Lord, I do believe; help my unbelief.
This is not the end of our girl’s medical treatment. As scientists, the doctors are encouraging continued immunotherapy treatments in clinical trials to combat any possible remaining cancer cells. Only time and periodic MRI’s will tell if the tumor returns. Regardless of what the future may hold, in the here and now, we, and thousands of others, are celebrating and giving God the glory for this miracle of grace and healing.
As the showers continued outside, my heart was flooding with song:
There shall be showers of blessings
This is the promise of Love.
There shall be seasons refreshing
Sent from the Savior above.
Thank you, God, for your showers of blessings—your miracle of healing, the miraculous medical interventions and technologies that you have allowed man to develop, your grace that sustains our faith, your faithfulness even as our faith falters with doubts, the love and support of friends, family, and total strangers—your kingdom here and now on earth. Thank you for the faith of a child who told her parents as they were driving home from the doctor visit: “You all just didn’t have enough faith. I knew it would be gone.”
We continue with prayers of thanksgiving and for sustained healing and good health for our girl.
Dear School Board Members:
I was glad to see the news that a vote on the school name change is on the agenda for the school board meeting on Monday, August 6. I realize this has been a very difficult and divisive issue for our community and to some extent the school board. I agree, it is time for the board to vote on the issue and for our community to commit to respectfully abide by the board’s decision.
Unfortunately, this is one of those situations fraught with highly charged emotions and opinions with folks unlikely to come to any general consensus even in the process of an extended civil discourse and dialogue. It truly saddens me that our community’s discourse on this issue was not always civil or respectful. Thus, you seven, as members of the school board, are tasked with making a decision which will have a significant and lasting impact on our students, both current and future, and on our community as a whole. I respect your leadership and your courage as you do this, knowing that whatever decision you make, there will be those who will not be pleased.
As you consider your individual decisions, I sincerely hope that you come to the conclusion that a name change, particularly the Robert E. Lee name, is in the overall best interest of our students and community. I believe a name change would:
- assure a school that the students could be proud of and want to attend, and ultimately have a positive effect on student achievement. This is our ultimate goal—student achievement.
- promote a positive, progressive image for our community, a community committed to the well being of all our students and excellence in their education.
- be an enticement for families and businesses considering moving into the Tyler area.
In all honesty with you, I think it is unfortunate that General Lee’s name has become such a lightning rod for issues of race in our country, but it has and that is the reality in which we must live and make our decisions. In light of this reality I think it would be unwise to carry the Lee name forward into our new school. Let’s take advantage of our new school situation and move forward with “a brand new thing.” (Isaiah 43:18-19)
I ask each of you to vote in favor of the name change. As leaders in our community, your making a unanimous vote would be a model of unity for our community and influential in promoting community healing and reconciliation. After a vote to change the name, it would be my hope that a diverse group of stakeholders—community members, school representatives, students, parents—would be tasked to come together and begin the process of new name selection and determining an appropriate means to remember and recognize the school’s history. . Perhaps this process can be the mechanism for community reconciliation—a coming together and discussing shared hopes and visions for our students, schools, and community. We have spent a year focusing on our disagreement, which never brings forth a solution. With your leadership, our community can turn its focus to the future and all the possibilities of this brand new thing.
Thank you for your service and dedication to excellence in education for all our Tyler students. I want you to know that I will respectfully abide by whatever decision the board makes on this issue and encourage others to do so. During my 38 years in education and counseling I always told my students that it was okay, and sometimes even understandable, if they did not like the rules or decisions made by their parents or teachers, and they were expected to respect the authority represented by their parents and teachers by abiding by the rules and decisions. I see this situation as somewhat similar. You, as the board, are the current elected leaders of our district and vested with the authority to make rules and decisions for the district. I hope and pray that once your decision is made Monday evening that all the good folks of Tyler ISD will respectfully accept your decision, come together, and continue to work toward providing our students with the excellent educational opportunities they deserve.
“We will honor creation and human life together, across religions, nations, and cultures, or we will perish together. Treat life as Sacred! This is God’s command—to all humanity. The response is up to all of us.”
From: The Sacredness of Human Life by David P. Gushee
I had projects waiting to be completed, letters to write, and activities to plan. I was eager to get started or get back at them. Today, I don’t seem to care. They are trivial and seemingly unimportant. What has changed?
I got the call a week ago on Thursday evening. I had waited for it all day. After nearly two weeks of symptoms—headache, vomiting, and general fatigue and feel bad—numerous doctor’s appointments, and countless medical tests, we were waiting to hear the results from the MRI. The ENT doctor had discovered the nystagmus, uncontrolled eye movements, Tuesday afternoon and immediately set up an appointment with the pediatric neurologist for Wednesday afternoon. The neurologist saying, “Let’s not wait until tomorrow,” scheduled the MRI for 9:30 that night. Prayer mode kicked into higher gear!
After learning of the nystagmus, I did some googling—not necessarily a good thing to do. While praying for the best outcome, an old “what if,” worst-case scenario habit, kept haunting me. She, my ten-year-od great niece, was exhibiting five of the six symptoms of a brain tumor! The call came. “It’s a brain tumor.” Okay, I was somewhat prepared for that. What came next had never entered my mind. “It is inoperable, on the brain stem and too large and entangled with other tissue. They will do some radiation to hopefully shrink and stop the tumors growth.” The projected prognosis is the worst imaginable. The emotions came quick and hard even while I said my goodbyes, “We are praying. Keep in touch. I love you,” and clicked off the phone.
I fell into the sofa crying. I wailed, “Oh, God, no!” I cried more. My wife held me. We held each other. We cried. My chest hurts, I can’t get my breath. Am I having a heart attack? The sobs and pain lessened momentarily only to come roaring back again and again. It felt like a vise was tightening around my chest. Just breathe. Just breathe! Is this what a broken heart feels like? My heart breaks for my sweet little niece and her family—her mama, daddy, big brother and big sister. My heart breaks for her grandmother, my sister. I am heartbroken.
In the week since the call, I am not crying as much, but there are still times that I feel myself “going down” and tears welling up. I have asked “Why, God!” No answers other than we live in a fallen imperfect world in flesh and bone imperfect bodies. Don’t know if that is God’s answer or mine. I haven’t been able to focus on much other than staying in touch with the family, keeping others posted on what is happening, joining the wonderful “tribe” of folks who have come together to support my niece and her family, and reaching out to friends asking their prayers. I have learned a lot—more than I would want to know–about Diffuse Intrinsic Pontine Glioma (DIPG), a rare and the most devastating pediatric brain tumor. I have researched numerous clinical trials. We are hopeful and thankful that she has seen the doctors at MD Anderson, St. Jude Children’s Research Hospital has called, and there seem to be some options for clinical trial participation. Outside physical labor has provided some respite and distraction. I have weeded and spread 60+ bags of mulch in various beds this week. Good sleep seems to only come with total exhaustion. I could retreat into total aloneness. I know that would not be a healthy choice for me so I try to balance alone time and being with friends that I care about and I know care for me. I continue to pray even as I have no words. I am reminded of James Montgomery’s hymn “Prayer is the Soul’s Sincere Desire.”
Prayer is the soul’s sincere desire
Uttered or unexpressed
The motion of a hidden fire
That trembles in the breast
Prayer is the burden of a sigh,
The falling of a tear;
The upward glancing of an eye
When none but God is near.
Yet, every time I turn to other interest that I have been passionate about—social justice issues, civic organizations, ministry and advocacy work—they just don’t seem to be important or matter anymore. My head tells me they are important and maybe the passion will return in time, or maybe not.
In my heart right now, nothing else matters!
Again, it is 3:04 am, and I have been awake for an hour with these thoughts banging around in my head. So I might as well get up and write it down. I am not one to bandy around scripture, and in this instance I feel a bit compelled. In doing so I claim Matthew 10:27
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roof!
Day before yesterday seemingly out of the blue a portion of scripture popped into my head, “I am going to do a brand new thing.” I immediately associated that with our current local issue regarding changing the name of Robert E. Lee High School. I let a day rock on and the scripture kept coming up so I looked it up. Literally, I googled it as I have a hard time holding on to chapter and verse. Isaiah 43:18-19
Forget the former things; do not dwell on the past.
See, I am doing a new thing! Now it springs up; do you not
perceive it? I am making a way in the desert and
streams in the wasteland. (New International Version)
I found it interesting that when I went to my Bible(s) these verses were marked with dates and notes. Apparently, I had been here before—learning to let go of the old and letting God do a new thing.
At any rate, I see some application for the verses in our current REL issue as most of the arguments in favor of keeping the name center around our personal memories and traditions of the school. “It is our heritage!” claimed one proponent of saving the name. I agree! It is our heritage, and we will fondly remember some of our high school experiences and traditions. Also, it is time to turn from focusing on our history and heritage and begin looking forward to this “new thing.” The new school under construction “springs up” even now. It is time to turn from our heritage and focus on our future legacy. It is time to ask, “What will be our legacy, our bequest to future generations and our community?” In answering that question, let’s begin to truly “perceive” all the possibilities of this “new thing” this “brand new thing?” (The Living Bible)
We know the deeper context of Isaiah 43—man’s rebellion and God’s redemptive grace—has universal application. I find verses 5-7 somewhat, maybe particularly, relevant to our current circumstances. Apparently, the people have become divided and scattered, but God says he will bring them from the east and the west. He will command the north and the south to “Give them up! Do not hold them back.” Sons will come from afar and daughters from the ends of the earth. To me that sounds a bit like unification and reconciliation.
Have we become a divided and scattered people? Do we need unity and reconciliation? Could this turning from the old and moving forward with this “brand new thing” possibly be a step on our way through the desert, the wilderness? I don’t know! I only ask the questions. My personal answer is “Yes!” because I certainly don’t want to thwart or hinder the possibilities of this “brand new thing”—new school with a brand new name.
Perhaps, if we harden not our hearts and let the better angels of our nature be our guide we will come to experience all the possibilities of this “brand new thing.” Through and in it all let us remember Lincoln’s words, “We are not enemies, but friends. We must not be enemies. Though passion may have strained it must not break our bond of affection,”
Through these past months I have listened carefully to all those speaking and sharing their opinions and positions on the issue of changing the name of Robert E. Lee High School. I wanted to hear what those opposing the change are saying and thinking. I wanted to hear what they are feeling. I wanted to hear from those in favor of the change. What are they feeling and what are their motives for change? I have stated earlier what my initial thoughts and feelings were on this issue, and I was struggling. I was not “on the bandwagon” for changing the name!
Through my personal processes of questioning and consideration, I have moved to a position supporting the name change. As I have listened to the speakers opposing the name change,I consistently hear arguments defending the traditions of REL High School and how important those traditions are to its alumni – in some cases two to three family generations of alumni. I hear defenses of the life, legacy, and character of General Robert E. Lee. I hear admonitions that we can’t erase or forget our history. And, I hear the often-used “slippery-slope” defense. “If we change Lee’s name, what’s next – John Tyler, the City of Tyler, Hubbard Middle School, etc.? Where does it stop?” Amidst all the words I hear feelings of loss, fear, and anger. And, you know what, I get that! I hear and understand those feelings.
For now, let’s consider the feelings of loss-an intense core emotion that can fuel fear and anger. Robert E. Lee High School has a storied history that has often been stellar even though dogged at times by the legacy and accouterments of its namesake.
But more importantly, tens of thousands of students have walked it corridors and filled its classrooms. They played on athletic teams, marched and performed with the band, sang in the choirs, participated on debate teams, performed in dramatic productions, danced with the drill team, cheered in the cheer squad, and so much more.They made friends and sometimes enemies. They excelled academically, and they sometimes faltered.
They made memories. Maybe that first kiss came while secreted in a hallway corner or leaning against a locker. Maybe that high school sweetheart is now one’s spouse. Who ever forgets the first Belles Dance, Junior-Senior Prom, or the excitement of Homecoming Week? Yes, Robert E Lee High School is a place that has molded and influenced so many young lives, and the traditions and stalwart school spirit lives on in each of these lives even if they are not so young anymore.
So I think I get it! I understand that sense of loss that might come with a name change. The sense of losing a place that holds memories and so much of what was our youth. I get it! I understand! I started my teaching career at REL. I have two sons who graduated from Lee. I have albums of photos and mementos recalling Belle Dances, band performances, choir concerts, and certificates of achievement. I get it! My question is — At this pivotal point in time, and given the current context of our school and community, can we acknowledge our feelings of loss, move through them, and focus on the future of our students, school, and community? What is best for the common good, today? What is best for our future tomorrow and in the years ahead.
REL High School is no longer about us, the middle-aged plus folks. We will always have our traditions and history with REL. It is true! We cannot erase our history. We carry it with us. Hopefully, we learn from it. Sometimes we love it, sometimes we don’t. We decide, individually, and subsequently corporately, what we do with our history and whether we remain steadfastly stuck in it or allow it to guide us into new eras, new beginnings, and new possibilities. Most histories I have read are written in chapters. What will be the next chapter for our school and our Tyler community?
Changing the name of Robert E. Lee High School could be like finishing a chapter in a good book. The information and events in this chapter are vital in giving context to what comes next. Hopefully, the reader is excited and eager to keep reading and discover what the next chapter holds. Or, we might want to think in terms of those inevitable “chapters of our lives.” We know them because we have lived them! Some of our life chapters are natural ends followed by new beginnings – high school graduation, college perhaps, entering the work force, career moves, getting married, having kids, the empty nest. It is my experience that coming to the close of a life chapter brings some natural feelings of loss and accompanying sorrow. Yet, I move to the next chapter with hope and anticipating the new.
In moving forward, it is the desire of my heart that all of us with meaningful ties to REL hold on to our personal memories and recall with fondness the traditions we enjoyed even while moving beyond them and focusing on our present and future young folks and our best hopes for our community. We are in a different time and place than we were in 1958. Robert E. Lee is a different school. Tyler is a different, growing, and diverse community. Can we focus on what is best for our future-for the school and our community? Can we feel our loss and move forward in support of our new school with a new name and all the new possibilities that brings to our community.
It is my hope and prayer moving forward that our sense of loss will be softened by the promise of a new beginning, a new era, a new chapter for our beloved school and our community.
Lou Anne and I were recently invited to participate in this “Who Is My Neighbor” lecture series. It was a wonderful experience, and we met lots of good, kind folks. Thanks to all those who showed up to warm the room and our hearts. It was a cold, wet Sunday morning outside. After our talk several folks approached me and asked if they could have a copy of my talk. Well here is my prepared script, which doesn’t mean this is exactly what I said, but hopefully, close enough. Namaste!
Who Is My Neighbor?
In thinking about the title for this series, it struck me that neighborliness – who is my neighbor and how do I relate to and treat my neighbor — has been an issue through the ages. After all we know from scripture that on numerous occasions Moses, Jesus, and Paul offered instruction and guidance on neighborliness. When we were first asked to speak today, I immediately thought of the November 8, 2005, Texas Constitutional Amendment Election in which Texans voted on Proposition 2 – the amendment to define marriage in Texas as only between one man and one woman. Prior to that election, I wrote a letter and Lou Anne and I distributed it to our neighbors. My opening statement in that letter 13 years ago answered today’s question: We are your neighbors!’ The “we “ of today’s discussion is the LGBTQ+ community.
Let me say first that our LGBTQ+ community as a subpopulation is just as diverse as our population as a whole. I think this is fairly evident in the “alphabet soup” identifiers. Let me assure you there are efforts afoot to remedy that somewhat cumbersome moniker. If we must label there are other options floating about — DSG-Diverse Sexualities and Genders; GSM-Gender and Sexual Minorities; and the favorite among our younger folks, Queer. For today I will simply use “our community.” Who is your neighbor? We are! Let me introduce you to a few of our folks. (Real folks, not so real names.)
Meet John and Richard—two gay men in a 20+year relationship and legally married for many of those years. Both professionals, one retired. Both Christians attending a welcoming and affirming congregation in the area. One serving on the church board of directors. A visit with them always includes conversations about church, and grandchildren.
Meet James and Sal—a young transgender man and his spouse. Both continuing their educational paths and pursuing their career aspirations while building their dream house. Both active as advocates for our community.
Meet Ron and Rebecca—a straight couple working, operating a business, and raising a family. Both fierce advocates for their gender non-conforming child.
Meet Gary—a middle-aged man with a promising career cut short decades ago by the cruelty of Don’t Ask, Don’t Tell. An advocate for our community, always a charming host, and a proclaimed Atheist.
Meet Betty and Julie—a lesbian couple in a 26-year relationship, married for 12 years. Both retired – a military nurse and university professor with a degree in Religious History. They stay engaged with friends, the publishing industry, and their “kids,” three small dogs, a cat, and a 38 year-old parrot. Christian backgrounds, but with no current religious affiliation, perhaps leanings toward Buddhism.
Meet Charles and Mike—Generation X gay men, medical and tech professionals. Baptist and Seven Day Adventists background. Want no part of organized religion.
Meet Blake and Slade who are queer youth navigating the uncertain and sometimes treacherous waters of school, legal hurdles, and public facilities.
And then you have Lou Anne and me. We have been together for 17 years, the last two legally married. With four children and seven grandchildren between us, we stay quiet busy. Both from the Baptist faith tradition, and only a couple of years ago choosing to leave the Baptist church.
So, our community is diverse and our spiritual/religious beliefs, experiences, and levels of participation are varied. As I share with you today, I can really only speak of my experience, yet from study and visiting with other members of our community, perhaps I can make some general comments about our faith journeys.
I believe for most in our community our spiritual beliefs have been both a solace and a source of seemingly unbearable struggle. From the Bible to the Quran most world religions-Christian, Muslim, Buddhist, Hindu-espouse beliefs that being LGBTQ is wrong-a sin-and unacceptable. Thus in matters of faith and religion, Gender and Sexual Minorities folks are naturally set –up for angst and turmoil.
I know my faith journey was filled with the gut wrenching agony and heart breaking struggle between who I am and what my religion said I should be. My solace came more from my faith and my personal study and interpretation of scripture than from the institutional church/religion. After years of praying, “Lord, please remove this ‘thorn in my flesh,’” trying to be straight and do the “right” things, I finally threw up my hands in surrender and clung to verses such as “For God so loved Brenda. . .,” my adaptation of John 3:16 since I am part of “the world.” I interpreted Mark 12:30-31 “. . . love your neighbor as yourself” as Christ’s command that I love and accept myself. I was both overwhelmed and encouraged as I began to contemplate and embrace the glorious rich mystery and my only hope of glory, Christ in me. (Colosians 1:27). I began to question the doctrines and dogma of “church” and ask just what exactly does God expect of me. I found my answer: To do justice, to love kindness, and to walk humbly with my God. (Micah 6:8)
Bolstered by my confidence that God loves me, and that I am commanded to love God, myself, and my neighbor through just, kind and humble actions, I set out on my own personal spiritual journey– a journey that took me away from traditional doctrine and dogma. Honestly, doing that felt so foreign and really scary, and this is perhaps another common element in the faith journey of folks in our community. Moving away from the familiar, even the familiar that was excruciatingly painful is difficult, yet we do it through faith. A faith similar to that expressed by Paul Tillich when he said, “Faith is the courage to accept God’s total acceptance of each of us.” Or, perhaps the faith of Martin Luther, “Faith is an active, reckless confidence in God’s goodness.”
On my faith journey I have had a few experiences that I can only describe as mystical – an experience that cannot be explained outside the realm of Spirit. Perhaps this is a third common element in our faith journeys. There are those occasions when God speaks or intervenes in our lives in ways that we could not imagine. These incidents often bring shock and awe, guidance and gratitude. They are mystical experiences that change us and the direction of our lives. I am reminded of Karl Rahner’s words, “The Christian of the future will have to become a mystic—someone who has experienced something or Someone—or he or she will be nothing at all.”
My faith journey took me away from the traditional anti-LGBTQ teachings of my Baptist faith, and I stayed away from church for several years as I was welcomed, affirmed and supported by an inclusive ecumenical community during my initial coming out process. However, I returned to the church when I met Lou Anne. It was not a difficult return for now I was grounded in my faith and spirituality and not religious doctrine and church dogma. I enjoyed returning to the customs of Bible study and congregational praise and worship. As long as the focus was on Christ and serving the Kingdom, I was content. Even though I was removed from teaching and leadership positions after coming out in the “We are your neighbor” letter in 2005, Lou Anne and I stayed in the church. When the pastor began to preach openly from the pulpit against same-sex relationships in the spring of 2015, I felt I had to leave to maintain my sense of authenticity and personal integrity. Today, I have no institutional church affiliation. I am a follower of Christ and a christian (with a small “c”) and a member of the universal catholic church (all small “c”). I am a pilgrim and a seeker on this faith journey.
All of our faith journeys are unique and personal. Some in our community through the pain of condemnation and sorrow of rejection have totally abandoned the church, yet not their faith. Some reject all things “God.” Some proclaim to be Atheists. It is interesting to note that in a Pew Research Center report, America’s Changing Religious Landscape, issued in May of 2015, that more LGB Americans consider themselves Christian than ever before. (NOTE: Transgender individuals were not accounted for in this particular survey.) A reported 48 percent of LGB respondents identify as Christian, and this is up from 42 percent in 2013. This rise is in contrast to the overall decline in the percent of Americans identifying as Christian that was 78.4 percent in 2013 and fell to 70.6 in 2015. The Pew report also indicated an additional 11 percent of LGB respondents identified with Jewish, Muslim, Buddhist, and Hindu faith traditions.
Thus 59 percent of LGB respondents identified as people of faith. This high number was somewhat surprising for me and perhaps for you as well given the gay vs. religion paradigm so prevalent in our media and “culture wars.” It would appear that many in our community have stayed in, or they are returning and reclaiming their faith traditions.
So we ask, “Who is our neighbor?” We are all one another’s neighbors. We could argue that with the rapid communication and global connections—economic, geopolitical, and social–supported by our increasing modern technology we are quickly becoming global neighbors. Since we are all one another’s neighbors, let’s be neighborly to one another. Let’s love one another as we seek justice, love kindness, and walk humbly with our God. Welcome to the neighborhood! Or, as we say in our community, the gayborhood.
Quite good at building bridges, we are! Such marvels of engineering!
Gleaming steel, expansive cables, massive concrete
Carry burdens of rushing cars, trucks, trains, and even plodding feet
Over barriers of water-tumultuous and serene, abysmal chasms, plunging gorges.
Bridges conceived in survival, sometimes social, often economic.
Bridges born of intellect and ingenuity; completed in grit and determination.
We admire them, we dedicate them, we name them–
Brooklyn, Tower, Penang, Sydney Harbor, Golden Gate.
What bridges beckon us today to a renewed era of building?
Bridges to peace! Bridges more difficult, more complex perhaps, more urgent indeed!
Bridges of warm smiles, outreached hands, eyes that truly see, listening ears.
Bridges of understanding and compassionate hearts, minds guided by reason.
Bridges of kind deeds, gentle actions, firm commitments, and diligent compromise.
Bridges over barriers of nationalism, abysmal chasms of religion,
Plunging gorges of race, the waters of diverse cultures whether raging or serene.
Bridges to peace conceived in the roots of our humanity
Born of the kindred spirits of sacredness and dignity of every life.
Do we desire them, will we build them, dedicate them, name them –
Respect, Acceptance, Affirmation, Love?
We see our Muslim brothers, our African sisters, the fleeing Latino children,
The starving Sudanese, the terrorized Assyrians, our neighbors next door.
We look in the eyes. We hear the cries from the other side.
Eyes clouded with fear, sorrow, desperation, hopelessness, hate.
Cries filled with anguish, horror, hunger, grief, and anger.
We see and hear their hearts. We know and feel our own.
Let us heed the beckoning. Let us build bridges to peace.
Let us dedicate and name them: Respect, Acceptance, Affirmation, and Love.
Quite good at building bridges! Yes, we can be! Such marvels of our humanity!
What is happening in Charlottesville? We know what’s happening in Charlottesville! Again, factions of our society have chosen some one, some event, some thing to rally around and espouse their opinions and beliefs-prejudices and ideologies perhaps. And, again, being the diverse peoples that we are, opposing factions have rallied in protest. And again, mutual respect and rationale thinking has been replaced with anger, hate, and violence. And again, sacred lives have been injured and killed. When will we learn that we must come to respect human life, be respectful in our disagreements, and seek peaceful cooperation and co-existence with one another? Succumbing to violence harms us all, physically and/or morally, and contributes to the decay and demise of our nation.
The “thing” that has become the rallying point in Charlottesville, and other places, is a statue. In this instance the statue of Confederate General Robert E. Lee, a prominent figure in our nations history during the Civil War. The debate over removing the statue is burning! Proponents for removal argue the statue is a symbol that honors Lee, the Confederacy, the enslavement of hundreds of thousands of African Americans, and memorializes racism. Proponents for keeping the statue argue it honors our Southern Heritage.
It is a statue-mere bronze and stone. Although Charlottesville officials report it will cost $330,000 to remove it, it has no value compared to a human life. It is a statue the primary purpose of which is to make us remember. Yes, we need to remember the Civil War-slavery, succession, reconstruction. We need to remember the misery, the suffering, the cruel, inhumane treatment of our African American brothers and sisters, the families broken and destroyed, the deaths both off and on the battlefield. We need to remember and embrace this portion of our national history as the horrific and tragic era that it truly was. We, white Americans, need to confess and repent for the sins of our fathers and perhaps in some degree our own-the sins of fostering white supremacy, either intentionally or unintentionally, and subjugating African Americans to the horrors of slavery and oppression. Out of genuine confession and repentance, can we ask for forgiveness? In no way being able to know the experience of my African American brothers and sisters, I dare not speculate on what they might need. Could we not rally, even around the statue, for these purposes? With remembrance and repentance, can we then refocus on hope and healing amidst our national values- truths that we hold to be self evident, “that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”?
What’s happening in Charlottesville is reported as “white nationalist” rallying around the Lee statue honoring “Southern Heritage.” Really! I don’t think so! Folks are carrying Nazi flags, chanting “blood and soil,” as well as “Jews we will replace you.” Doesn’t look or sound at all like “Southern Heritage.” One might ask, “What nation?” Maybe shades of another nation bent on white supremacy in another horrific and tragic historical era, and hopefully not our nation of America today.
And, by the way, I don’t know that the presence or absence of a statue is going to change hearts and minds one way or the other without the presence of meaningful relationships and community. We need a narrative change, a paradigm shift. We need to remember, repent, forgive, and refocus on hope and healing grounded in our national self-evident truths.
As the dialogue and apparent divisions within the Baptist General Convention of Texas and local congregations over the issue of a welcoming and affirming stance toward their LGBTQ members continue, I encourage us all to stop and ask ourselves, individually and congregationally, this question: Who are we welcoming and what do we really want to be the focus of our affirmation? The “who,” I believe is relatively simple. We want to welcome ALL peoples into the love of Christ and the fellowship of His Body, the Church. Answering the question, “What do we want to be the focus of our affirmations?” may be a bit more complicated. Or, maybe not!
I sometimes wonder if we, christian folks and congregations, have not allowed ourselves to be overly focused on the sexual orientation and same-sex marriage issues. Do we really want to spend our time and energies squabbling over these issues and in the process threatening our unity in and ministry for Christ? Enough is enough already! Let’s truly practice our belief in the priesthood of the believer and respect the spiritual discernment of our brothers and sisters in Christ and our congregations in these particular matters. If we continue contentious dialogue or debate, insist on being right or winning the other side over to our “right” way of thinking, or denying fellowship, we are all wrong, and we all lose with the greatest loss being the cause of Christ. We can respectfully state our beliefs and our respect for the others discernment process, acknowledge our disagreement, and agree to disagree. When we do this, we can then turn our energies and cooperative efforts toward focusing on far more meaningful areas of affirmation.
What might be the affirmations of a welcoming and affirming congregation? Here are a few suggestions for starters:
— Let’s affirm God’s sovereignty over all our lives.
–Let’s affirm our love of God and our love for our neighbors.
–Let’s affirm the sacredness of every person – every human life. Let’s live out that affirmation by treating everyone with respect, seeking to listen to and understand their stories and struggles, and participating in their lives in ways that engender human flourishing, spiritual growth, and opportunities to reach one’s God-given potential.
–Let’s affirm the sacramental nature of all relationships for every relationship has the potential to be a portal of God’s grace in and to our lives.
–Let’s affirm and encourage fidelity and commitment in marital, covenantal relationships.
–Let’s affirm the value of our children and our families by offering support, encouragement, and guidance to parents as they nurture and guide their children.
–Let’s affirm our desire to follow Christ and be His Body and Presence in and to the world.
I believe the BGCT and local congregations can be both welcoming and affirming. I believe this as I recall the first scripture verse I ever committed to memory: “I can do all things through Christ who strengthens me.” — Philippians 4:13
I have been particularly distressed, disappointed and saddened by the news coming out of the Baptist General Convention of Texas this week. The BGCT sent letters to Wilshire Baptist Church in Dallas and First Baptist Church in Austin indicating that any affirming stance toward LGBT members taken by the congregations would place them outside the bounds of “harmonious cooperation” with the convention.
This is disturbing for several reasons. One being that this action seems to fly in the face of the centuries long Baptist tradition of local church autonomy and subsequently our long held Baptist belief of soul competency or priesthood of all believers. Another concern is the question of creedalism. By drawing “lines in the sand” and delineating requirements for participation, is the BGCT leading Texas Baptists more toward a people of creed and less a people of confession? Also, the timing of the letter might be a bit suspect in that it was sent shortly before Wilshire Baptist was voting to affirm, or not to affirm, its existing bylaws providing for a single class of membership which would translate into full inclusion for LGBT members. One might view this as the BGCT’s attempt to influence the vote. (Or maybe the peculiarities of our recent national election are skewing my perceptions!) Finally, this is distressing in that it seems to signal the opening volley in what could be a very divisive and contentious struggle within our Texas Baptist congregations and community. It makes me sad when good folks, good Christian folks, bicker and argue with the end result sometimes-perhaps often-being damaged and broken relationships and congregations. Not to mention the damage this does to our mission and witness for Christ!
I was given some hope by Marv Knox’s editorial, “A welcoming way ahead for the BGCT,” and his discussion around extending grace even as I cringed at some of the comments and suggestions. David Hardage, BGCT Executive Director, is quoted as saying, “I believe a church can be welcoming but not affirming.” Speaking frankly as a gay christian woman and as a member with my partner and now wife of a “welcoming but not affirming” Baptist congregation for almost fifteen years, I have some difficulty with this statement. Although congregation and staff were respectful and kind in most ways, there were actions and words that were at times hurtful. When I made a public statement outside the church regarding the 2005 Texas Marriage Amendment, I was called in and told I could no longer hold any positions of leadership in the church. I was then chairing a church committee, teaching a Sunday School class, and answering the prayer line during our televised services. My sexual orientation, which I had come to view as a minuscule part of who I am as a person and a christian woman, and my covenant relationship with my partner suddenly became prominent in how I was viewed and what I could do to live out my calling in Christ. It hurt! I felt discounted, less than! We also were denied participation in a church family outing with the only explanation being given, “We just think it is best.” It hurt! I felt rejected! When my partner offered a copy of her recently published memoir, sharing her coming out story after decades of struggle with hiding her sexuality, to the church library, the senior pastor would not place it in the library deeming it inappropriate. It hurt! I particularly felt confusion and discord around this incident. We had been hearing much in the church, including from the pulpit, about the importance of our stories, listening to one another’s stories, trying to understand others, and fostering deeper relationships. This action, which screamed, “We don’t want to hear your story!” bewildered me. Was this hypocrisy?
Even with the incidents and the underlying feeling that we were “second-class members,” we continued to attend and participate in the work and ministry of the church because sharing the love and work of Christ remained our focus. We visited with our pastor on several occasions and though always kind and respectful of one another, we understood each other’s differing beliefs regarding homosexuality and same-sex relationships. We agreed to disagree on these matters, and continued in our commitment to work and minister together. Acknowledging and discussing our differences personally and privately with kindness and respect was the key, for me at least, to being able to continue in a “welcoming but not affirming” congregation. Sadly, this changed in the spring of 2015 when the same-sex marriage issue was being considered in the Supreme Court, and our pastor began to speak openly from the pulpit against same-sex marriage. On April 26, 2015, I read a letter to my Sunday School group (and sent copies to all the staff) informing them that I was leaving the congregation “with no animosity or ill will toward anyone” and why I was leaving. That’s my experience of “welcoming but not affirming.”
Hardage continues to say regarding welcoming but not affirming, “I believe that (it) is not only possible, but also biblical. . .” From my experience, I would agree it is possible; however, given subsequent feelings of hurt, rejection, hypocrisy, and public denigration, I am not sure the actions were “biblical.”
From my perspective and experience there is a greater question we must ask and answer with regard to “welcoming and affirming.” It is, “Who are we welcoming and what needs to be the focus of our affirmation?” The “who,” I believe, is relatively simple. We want to welcome ALL peoples into the love of Christ and the fellowship of His Body, the Church. Period! What needs to be the focus of our affirmation gets a bit more complicated. A topic for later thought!